“可耻是唯一的字眼”:黑格尔评康德的《性与社会契约》

Q4 Arts and Humanities Redescriptions Pub Date : 2020-07-13 DOI:10.33134/rds.329
Lorenzo Rustighi
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引用次数: 0

摘要

本文从一个非传统的角度探讨了黑格尔对康德婚姻契约的批判。在展示了黑格尔的论证揭示了现代契约主义理论中性契约和社会契约之间的平行关系之后,我将说明康德的婚姻理论是如何与他的共和主义理论相一致的,并产生了同样的概念上的困难,即在契约的个人和共同意志的产生之间存在着差距。我的目标是提出,通过说明性契约的逻辑是如何运作的,黑格尔使我们能够勾勒出一种非常奇特的“父权制”概念,他对现代资产阶级家庭的伦理aufheung坚决地提出了质疑。正如我将在结论中阐明的那样,这并不意味着忽略黑格尔家庭的父权结构,而是给了我们区分两种非常不同形式的父权的可能性:黑格尔的家庭依赖于文化,因此是有条件的男性主义偏见,矛盾的是,契约主义模型对任何这种偏见都是冷漠的,但却建立了一种更深层、更难以捉摸的父权形式。
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‘Shameful is the Only Word for It’: Hegel on Kant’s Sexual and the Social Contract
This paper engages with Hegel’s criticism of the Kantian marriage contract from an unconventional angle. After showing that the Hegelian argument uncovers a parallel between the sexual and the social contract in modern contractarian theories, I illustrate how Kant’s theory of marriage is consistent with his Republican theory and engenders the same conceptual difficulty, that is, a gap between the contracting individuals and the production of the common will. My goal is to suggest that, by illustrating how the logic of the sexual contract works, Hegel enables us to outline a very peculiar notion of ‘patriarchy’ that his ethical Aufhebung of the modern bourgeois family resolutely calls into question. As I will elucidate in the conclusion, this does not imply ignoring the patriarchal structure of the Hegelian family, but gives us the possibility to discriminate between two very different forms of patriarchy: whereas Hegel’s family relies on cultural and therefore conditional masculinist prejudices, the contractarian model is paradoxically indifferent to any such bias but establishes a deeper and more elusive form of patriarchal entitlement.
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来源期刊
Redescriptions
Redescriptions Arts and Humanities-History
CiteScore
0.70
自引率
0.00%
发文量
8
审稿时长
5 weeks
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