在荒野殖民地沉默的背后

IF 1.2 0 HUMANITIES, MULTIDISCIPLINARY Environmental Humanities Pub Date : 2022-03-01 DOI:10.1215/22011919-9481506
Malcom Ferdinand
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引用次数: 2

摘要

荒野这个概念在今天的意义是什么?对一些人来说,承认有色人种的荒野历史并不会挑战其面对生态危机的针对性。然而,作者认为,荒野概念是有问题的,因为它无法承认美洲和加勒比地区土著和黑人对地球的其他概念。作为一个恰当的例子,作者批判性地探讨了安德里亚斯·马尔姆(Andreas Malm)在2018年发表的一篇题为《荒野中蕴藏着世界的解放:关于栗色生态和党派性质》的论文中,将黑人被奴役的经历融入荒野视角的失败尝试。矛盾的是,在暗示逃亡奴隶在“荒野”空间的经历可以指向马克思主义的荒野理论时,马尔姆忽视了逃亡奴隶和土著人民的关注,包括他们的理论声音,他们的生态,以及他们对正义的要求。荒野被描绘成解放,条件是被奴役和被殖民的人保持沉默。作为回应,作者认为并不是“荒野”,而是maroon与这些森林之间的巧妙关系创造了一个世界的可能性:在marronage中存在着对世界的探索。
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Behind the Colonial Silence of Wilderness
What is the relevance of the concept of wilderness today? For some, the recognition of a troubled history of wilderness regarding people of color does not challenge its pertinence in facing the ecological crisis. However, the author contends that the wilderness concept is problematic because of its inability to recognize other conceptualizations of the Earth held by Indigenous and Black peoples in the Americas and the Caribbean. As a case in point, the author critically engages with a failed attempt to accommodate Black enslaved experiences into a wilderness perspective made by Andreas Malm in a 2018 paper titled “In Wildness Lies the Liberation of the World: On Maroon Ecology and Partisan Nature.” Paradoxically, in suggesting that fugitive slaves’ experiences of “wild” spaces can point to a Marxist theory of wilderness, Malm ignores the concerns of Maroons and Indigenous peoples, including their theorizing voices, their ecology, and their demands for justice. Wilderness is portrayed as emancipatory on the condition that the enslaved and the colonized remain silenced. In response, the author argues that it was not “wilderness” but the ingenious relationships Maroons nurtured with these woods that created the possibility of a world: in marronage lies the search of a world.
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来源期刊
Environmental Humanities
Environmental Humanities HUMANITIES, MULTIDISCIPLINARY-
CiteScore
2.60
自引率
8.70%
发文量
32
审稿时长
20 weeks
期刊最新文献
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