阿提卡悲剧与哲学。关于悲剧艺术的认知功能的观察

IF 0.1 4区 哲学 0 PHILOSOPHY Rivista di Estetica Pub Date : 2020-04-01 DOI:10.4000/ESTETICA.6823
A. Valentini
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引用次数: 0

摘要

本文以公元前5世纪的希腊悲剧为契机,对哲学与文学之间的关系提出了新的理解。从这个角度来看,本文从皮埃尔·裘德·拉·库姆最近对悲剧的最初解释出发,展示了悲剧的特定认知功能,即被理解为“艺术形式”,是如何以示范的方式将“感觉条件”表现出来的,使任何经验知识成为可能,在同样的条件下,具有审美想象性和非逻辑概念性的意识。从这个角度来看,悲剧的批判和反射功能——根据阿多诺的解释——归因于“形式”的自主性,即悲剧的合理配置。这里出现的是悲剧形式的“非生殖性”但“生产性”性质:它向观众提供的不是世界上已经赋予的一种意义的表现,而是一种“对意义的无限开放”,即一种能够构建不确定的“意义可能性”的多样性的形式。
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Tragedia attica e filosofia. Osservazioni sulla funzione cognitiva dell’arte tragica
The paper proposes a new understanding of the relationship that links philosophy and literature, assuming the Greek tragedy of the 5th century BC as the exemplary occasion for the development of this enquiry. In this perspective, moving from the original interpretation of the tragedy recently offered by Pierre Judet de La Combe, the paper shows how the specific cognitive function of the tragedy, understood as “artistic form”, consists in its ability to bring to manifestation, in exemplary way, the “conditions of sense” that make possible any knowledge of experience, with the consciousness of the aesthetical-imaginative and not logical-conceptual character of these same conditions. From this point of view, the critical and reflexive function of the tragedy is due – according to the Adornian interpretation – to the autonomy of the “form”, i.e. to the sensible configuration of the tragedy. What emerges, here, is the “non-reproductive” but “productive” nature of the tragic form: what it offers to the spectator is not the representation of a sense already given in the world, but rather an “indefinite opening to meaning”, i.e. a form able to construct an indeterminate multiplicity of “possibilities of sense”.
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来源期刊
Rivista di Estetica
Rivista di Estetica PHILOSOPHY-
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
30 weeks
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