《精灵》中雅芙的规范化、讽刺与批判

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Zutot Pub Date : 2021-05-31 DOI:10.1163/18750214-BJA10007
E. Rosenfeld
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引用次数: 0

摘要

在这篇文章中,我提出了一个对tractate-Avot的一个错误的引用,这似乎会破坏它的规范地位。仔细阅读midrash,就会发现它使用了各种讽刺工具,包括夸张和嘲笑,这些工具似乎是为了嘲笑mishnah。然而,根据对特拉卡特·埃沃特的更全面的观察,进一步阅读《中篇》将表明,与最初的印象相反,讽刺的使用可能不是为了破坏埃沃特的规范地位,而是为了加强它。根据这篇阅读,讽刺针对的是内部批评,中篇在错误文本的核心中认同了这种批评,其结果是Avot的状态得以恢复。
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Canonization, Satire, and Criticism of Avot in Midrash Yelammedenu from the Genizah
In this article, I present a midrashic reference to one mishnah of tractate Avot that would appear to undermine its canonical status. A close reading of the midrash, will show that it makes use of various satirical tools, including exaggeration and ridicule, which appear to be aimed at a mocking of the mishnah. However, further reading of the midrash in light of a more comprehensive look at tractate Avot will show that contrary to this initial impression, the use of satire may not be directed at undermining the canonical status of Avot but rather at strengthening it. According to this reading, the satire is directed at internal criticism that the midrash identifies in the heart of the mishnaic text, with the result that Avot’s status is restored.
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来源期刊
Zutot
Zutot HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
14
期刊介绍: Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. The Zutot covers Jewish culture in its broadest sense, i.e. encompassing various academic disciplines—literature, languages and linguistics, philosophy, art, sociology, politics and history—and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.
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