{"title":"合理化军事死亡:柏林和斯德哥尔摩新军事纪念碑的政治","authors":"C. Åse","doi":"10.1080/23337486.2020.1730126","DOIUrl":null,"url":null,"abstract":"ABSTRACT How do state monuments secure public consent to war efforts? This article examines the official military monuments constructed in Berlin in 2009 and Stockholm in 2013 in reaction to Germany’s and Sweden’s participation in the International Security Assistance Force (ISAF) in Afghanistan (2001–2014). Monuments express powerful truth claims and participate in the reproduction and transformation of war-justificatory narratives. By comparing the Berlin and Stockholm monuments, the article demonstrates their engagement with national identities and historical experience and their management of gendered military ideals. The Swedish monument Restare by sculptor Monica Dennis Larsen is white and human-sized, has an organic shape and sits in a pastoral setting, while architect Andreas Meck’s massive and austere German Ehrenmal der Bundeswehr is strictly rectangular and placed near military buildings. The article’s comparative analysis foregrounds the planning, names and dedications, locations, and designs of the monuments and the specific ways that they address individual death. A central conclusion is that these monuments repress gendered war histories and the masculinization of the armed forces. Restare disallows Sweden’s historical experience of gendered militarization and bolsters the country’s peace identity so that contemporary military violence appears publicly acceptable. The Bundeswehr monument forestalls linkages between Germany’s contemporary military identity and the country’s history of authoritarian regimes. 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引用次数: 4
摘要
国家纪念碑如何确保公众对战争努力的同意?本文考察了2009年在柏林和2013年在斯德哥尔摩建造的官方军事纪念碑,以回应德国和瑞典参与阿富汗国际安全援助部队(ISAF)(2001-2014)。纪念碑表达了强大的真理主张,并参与了战争辩护叙事的复制和转化。通过比较柏林和斯德哥尔摩的纪念碑,文章展示了他们对国家身份和历史经验的参与,以及他们对性别军事理想的管理。雕塑家Monica Dennis Larsen设计的瑞典Restare纪念碑是白色的,和人类一样大,有一个有机的形状,坐落在田园环境中,而建筑师Andreas Meck设计的德国Ehrenmal der Bundeswehr是严格的矩形,靠近军事建筑。文章的比较分析突出了纪念碑的规划、名称和奉献、位置和设计,以及它们解决个人死亡的具体方式。一个中心结论是,这些纪念碑压制了战争历史的性别化和武装部队的男性化。Restare否定了瑞典性别军事化的历史经验,并支持该国的和平认同,使当代军事暴力似乎可以被公众接受。德国联邦国防军纪念碑预示着德国当代军事身份与该国专制政权历史之间的联系。这座纪念碑既没有唤起军人的男子气概,也没有唤起女性化的家园,它协调了当代军事活动与德国过去军事活动的分离。
Rationalizing military death: the politics of the new military monuments in Berlin and Stockholm
ABSTRACT How do state monuments secure public consent to war efforts? This article examines the official military monuments constructed in Berlin in 2009 and Stockholm in 2013 in reaction to Germany’s and Sweden’s participation in the International Security Assistance Force (ISAF) in Afghanistan (2001–2014). Monuments express powerful truth claims and participate in the reproduction and transformation of war-justificatory narratives. By comparing the Berlin and Stockholm monuments, the article demonstrates their engagement with national identities and historical experience and their management of gendered military ideals. The Swedish monument Restare by sculptor Monica Dennis Larsen is white and human-sized, has an organic shape and sits in a pastoral setting, while architect Andreas Meck’s massive and austere German Ehrenmal der Bundeswehr is strictly rectangular and placed near military buildings. The article’s comparative analysis foregrounds the planning, names and dedications, locations, and designs of the monuments and the specific ways that they address individual death. A central conclusion is that these monuments repress gendered war histories and the masculinization of the armed forces. Restare disallows Sweden’s historical experience of gendered militarization and bolsters the country’s peace identity so that contemporary military violence appears publicly acceptable. The Bundeswehr monument forestalls linkages between Germany’s contemporary military identity and the country’s history of authoritarian regimes. By invoking neither military masculinity nor the feminized homeland, the monument orchestrates the separation of contemporary military activity from that in the German past.
期刊介绍:
Critical Military Studies provides a rigorous, innovative platform for interdisciplinary debate on the operation of military power. It encourages the interrogation and destabilization of often taken-for-granted categories related to the military, militarism and militarization. It especially welcomes original thinking on contradictions and tensions central to the ways in which military institutions and military power work, how such tensions are reproduced within different societies and geopolitical arenas, and within and beyond academic discourse. Contributions on experiences of militarization among groups and individuals, and in hitherto underexplored, perhaps even seemingly ‘non-military’ settings are also encouraged. All submitted manuscripts are subject to initial appraisal by the Editor, and, if found suitable for further consideration, to double-blind peer review by independent, anonymous expert referees. The Journal also includes a non-peer reviewed section, Encounters, showcasing multidisciplinary forms of critique such as film and photography, and engaging with policy debates and activism.