{"title":"谁的jembe?在萨格勒布,作为反文化偶像和非洲真实性象征的鼓","authors":"Linda Cimardi","doi":"10.1080/17411912.2022.2151027","DOIUrl":null,"url":null,"abstract":"ABSTRACT The ubiquity of the jembe in western and northern Europe, as well as in North America, was instigated during the 1970s by influential West African jembe players, later developing within world music, where this drum came to represent the essence of ‘African music’. In Croatia the popularity of the jembe did not arise until the late 1990s, motivated by local Croatian musicians who shaped an African music scene in Zagreb. More than a decade later, the first performers from West Africa—specifically from Senegal—settled in Croatia and claimed a space in the limited scene that had mainly crystallised around the jembe. Albeit within a climate of open collaboration, frictions emerged between these two groups of jembe performers surrounding issues of authenticity and labour. This article focuses on the initial phases and issues at stake in this encounter between Croatian and Senegalese jembe practitioners. Although these tensions resonate with exoticising discourses and notions of appropriation that have often characterised the world music industry, it is argued that generalising interpretations as well as the actors’ subjective readings must be deconstructed in order to grasp the complexities of this encounter and the processes shaping the African music scene in Zagreb.","PeriodicalId":43942,"journal":{"name":"Ethnomusicology Forum","volume":"31 1","pages":"393 - 411"},"PeriodicalIF":0.2000,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Whose jembe? A drum as a countercultural icon and a symbol of African authenticity in Zagreb\",\"authors\":\"Linda Cimardi\",\"doi\":\"10.1080/17411912.2022.2151027\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The ubiquity of the jembe in western and northern Europe, as well as in North America, was instigated during the 1970s by influential West African jembe players, later developing within world music, where this drum came to represent the essence of ‘African music’. In Croatia the popularity of the jembe did not arise until the late 1990s, motivated by local Croatian musicians who shaped an African music scene in Zagreb. More than a decade later, the first performers from West Africa—specifically from Senegal—settled in Croatia and claimed a space in the limited scene that had mainly crystallised around the jembe. Albeit within a climate of open collaboration, frictions emerged between these two groups of jembe performers surrounding issues of authenticity and labour. This article focuses on the initial phases and issues at stake in this encounter between Croatian and Senegalese jembe practitioners. Although these tensions resonate with exoticising discourses and notions of appropriation that have often characterised the world music industry, it is argued that generalising interpretations as well as the actors’ subjective readings must be deconstructed in order to grasp the complexities of this encounter and the processes shaping the African music scene in Zagreb.\",\"PeriodicalId\":43942,\"journal\":{\"name\":\"Ethnomusicology Forum\",\"volume\":\"31 1\",\"pages\":\"393 - 411\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-09-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ethnomusicology Forum\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/17411912.2022.2151027\",\"RegionNum\":1,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MUSIC\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethnomusicology Forum","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/17411912.2022.2151027","RegionNum":1,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MUSIC","Score":null,"Total":0}
Whose jembe? A drum as a countercultural icon and a symbol of African authenticity in Zagreb
ABSTRACT The ubiquity of the jembe in western and northern Europe, as well as in North America, was instigated during the 1970s by influential West African jembe players, later developing within world music, where this drum came to represent the essence of ‘African music’. In Croatia the popularity of the jembe did not arise until the late 1990s, motivated by local Croatian musicians who shaped an African music scene in Zagreb. More than a decade later, the first performers from West Africa—specifically from Senegal—settled in Croatia and claimed a space in the limited scene that had mainly crystallised around the jembe. Albeit within a climate of open collaboration, frictions emerged between these two groups of jembe performers surrounding issues of authenticity and labour. This article focuses on the initial phases and issues at stake in this encounter between Croatian and Senegalese jembe practitioners. Although these tensions resonate with exoticising discourses and notions of appropriation that have often characterised the world music industry, it is argued that generalising interpretations as well as the actors’ subjective readings must be deconstructed in order to grasp the complexities of this encounter and the processes shaping the African music scene in Zagreb.
期刊介绍:
Articles often emphasise first-hand, sustained engagement with people as music makers, taking the form of ethnographic writing following one or more periods of fieldwork. Typically, ethnographies aim for a broad assessment of the processes and contexts through and within which music is imagined, discussed and made. Ethnography may be synthesised with a variety of analytical, historical and other methodologies, often entering into dialogue with other disciplinary areas such as music psychology, music education, historical musicology, performance studies, critical theory, dance, folklore and linguistics. The field is therefore characterised by its breadth in theory and method, its interdisciplinary nature and its global perspective.