治安官、暴民与道德分歧:对抗道德现实主义的实际分歧挑战

IF 1.7 2区 哲学 0 PHILOSOPHY CANADIAN JOURNAL OF PHILOSOPHY Pub Date : 2021-08-01 DOI:10.1017/can.2021.40
G. Robson
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引用次数: 0

摘要

我为趋同现实主义辩护,反对那些显然深刻而广泛的道德分歧的反驳。与最近反现实主义者的主张相比,我首先认为,像著名的“治安官与暴民”案例这样的场景暴露了主体的认知缺陷,比如偏见,这是我们在理想主体中找不到的。在此之后,我为三个理由辩护,即使趋同现实主义是正确的,也会在道德问题上出现跨文化分歧。这些令人信服的解释涉及个体和群体的道德发展以及行为主体所依赖的道德模式。在为道德现实主义辩护的同时,我的目标是全面参与对多丽丝、普拉基亚斯和其他人的观点的回应,这些观点已经分散在几篇相关文章中。
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Magistrates, Mobs, and Moral Disagreement: Countering the Actual Disagreement Challenge to Moral Realism
Abstract I defend convergentist realism from counterarguments that appeal to apparently deep and widespread moral disagreement. Pace recent claims by antirealists, I first argue that scenarios such as the prominent “Magistrate and the Mob” case betray cognitive defects in subjects, such as partiality, that we would not find in ideal agents. After this, I defend three reasons to expect cross-cultural disagreement on moral cases even if convergentist realism is true. These defusing explanations concern individual and group moral development and the moral models on which agents rely. While developing my defense of moral realism, I aim for comprehensive engagement with responses to arguments by Doris, Plakias, and others that have been dispersed across several related articles.
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来源期刊
CiteScore
2.40
自引率
11.10%
发文量
16
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