埃塞俄比亚奥罗莫人的种族灭绝征服、资源掠夺和非人化

IF 2.6 Q1 POLITICAL SCIENCE Journal of Genocide Research Pub Date : 2021-10-28 DOI:10.1080/14623528.2021.1992925
Mohammed Hassen
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引用次数: 1

摘要

奥罗莫人和阿姆哈拉人至少自14世纪以来(如果不是更早的话)就一直作为邻居生活在埃塞俄比亚的沙瓦地区。本文论述了19世纪征服奥罗莫人期间的种族灭绝暴力。征服的过程始于萨勒·塞拉西(1813–48)的长期统治,他是北沙瓦小王国的首领,首次自称内古斯(国王)。他开始有系统地攻击他南部和东部的奥罗莫社区。记录显示,在他统治期间,国王每年都会对奥罗莫人进行三次突袭,目的是杀人、捕获奴隶和牲畜,以及焚烧农作物和房屋。此外,奥罗莫“成为阿姆哈拉儿童杀戮、掠夺和掠夺的公平‘游戏’,从而学习战争艺术。”在阿姆哈拉王国的流行文化中,奥罗莫人被描绘成敌人,他们的杀戮是巨大欢乐的源泉,年轻的阿姆哈拉战士的头上会“装饰”“shariti”(单一装饰)和“shamme”(脖子上的玻璃珠),作为勇敢和荣誉的标志。用阿姆哈拉历史学家Asma Giyorgis的话说,他认为这是客观的:
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Genocidal Conquest, Plunder of Resources and Dehumanization of the Oromo in Ethiopia
The Oromo and the Amhara people have lived as neighbours in the region of Shawa, Ethiopia at least since the fourteenth century, if not earlier. This article deals with genocidal violence during the conquest of the Oromo over the course of the nineteenth century. The process of conquest started during the long reign of Sahle Sellassie (1813–48) the leader, who first called himself Negus (king) of the small kingdom of north Shawa. He started systematic attacks against the Oromo communities to his south and east. The records show that on an annual basis throughout his reign, the king conducted three raids against Oromos, for the purpose of killing people, capturing slaves and cattle, and burning crops and houses. Additionally, Oromo “became fair ‘game’ for Amhara children to kill, loot, and pillage and thereby learn the art of warfare.” In the popular culture of the Amhara kingdom, the Oromo were depicted as enemies whose killing was the source of great joy such that young Amhara warrior’s head would be “lavished”with “shariti” (single ornament) and “shamme” (glass beads on his neck) as marks of bravery and honour. In the words of Asma Giyorgis, an Amhara historian regarded as objective:
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来源期刊
Journal of Genocide Research
Journal of Genocide Research POLITICAL SCIENCE-
CiteScore
3.30
自引率
6.70%
发文量
27
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