怪物、怪胎和印第安人:探索叙事中的人物

R. Weiner
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引用次数: 0

摘要

探险家的观察和行动受到他们的文化包袱、思维方式、偏见、期望、欲望、兴趣等的影响,塑造了他们描绘、分类和利用他们遇到的殖民地景观和人民的方式。在本期的《德州仪器》杂志中,我们很高兴为大家呈现三篇引人入胜、内容丰富且具有挑衅性的文章,这些文章考察了探险家们对被他们定性并归类为怪物、怪物和印第安人的民族的讨论。本期杂志以Anastasia Kayutla引人入胜的创新文章《寻找怪物:在西班牙美洲编年和早期俄罗斯西伯利亚描述中构建“他者”》开始。这篇文章有几个方面值得读者欣赏,其中最重要的是主题。卡尤特拉记录了探险家对大量奇怪生物的描述,包括怪物、巨人、兼具人类和非人类动物特征和品质的生物,以及具有显著特征和传统的女性群体。卡尤特拉坚持认为,探险家们的怪异描述构成了一种“他者化”的形式,这种奇怪的表述支持了探险家们统治他们所遇到的地方和民族的努力。通过对近代早期美洲和俄罗斯的考察,读者也会欣赏这篇文章对探索的广泛比较分析。通过对这两个地区进行非典型的比较研究,具有开创性和创新性。此外,Kayutla还做了一些有趣的比较,其中最重要的是她的断言,尽管这些地区彼此之间的联系有限(甚至在知识传播方面),探险家对怪物和其他幻想生物的描述是一个共性。这种说法是基于她的研究的另一个方面,读者应该发现有用的,即,她的来源。她指出,圣经、古代文献(如希罗多德)和中世纪游记影响了美洲和俄罗斯的探险家。读者还可以看到下面这篇文章——mirela Altic的一篇题为“落基山脉的耶稣会制图:皮埃尔-让·德·斯梅特和美国人”的文章
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Monsters, Freaks, and Indians: Characters in Exploration Narratives
Explorers’ observations and actions were influenced by their cultural baggage, mind-sets, biases, expectations, desires, interests, and more, shaping the ways in which they depicted, classified, and utilized the colonial landscapes and peoples they encountered. In this issue of TI , we are pleased to present three engaging, informative, and provocative pieces that examine explorers’ discussions of peoples that they characterized and classified as monsters, freaks, and Indians. The issue begins with Anastasia Kayutla’s engaging and innovative article, “In Search of Monsters: Constructing the ‘Other’ in Spanish Chronicles of the Americas and Early Russian Descriptions of Siberia.” There are several aspects of this piece that readers will appreciate, not least of which is the subject matter. Kayutla documents explorers’ descriptions of a host of strange beings, including monsters, giants, beings with a combination of human and non-human animal features and qualities, and communities of women with remarkable characteristics and traditions. Kayutla maintains that explorers’ bizarre descriptions constituted a form of “other-ing,” strange representations that supported explorers’ endeavors to dominate the places and peoples they encountered. Examining the Americas and Russia over the course of the early modern era, readers will also appreciate the article’s broad comparative analysis of exploration. By taking on the atypical project of comparing these two regions, the study is pathbreaking and innovative. Furthermore, Kayutla has some intriguing comparisons, not least of which is her assertion that notwith-standing the fact that the regions had limited contact with one another (even in the transmission of knowledge), explorers’ depictions of monsters and other fantastical beings was a commonality. This claim is based upon yet another aspect of her study that readers should find informative, namely, her sources. She shows that the bible, ancient sources (e.g. Herodotus), and medieval travel accounts influenced explorers in both the Americas and Russia. Readers will also find the following article—Mirela Altic’s piece titled “Jesuit Cartography in the Rockies: Pierre-Jean de Smet and the
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