团结:桑给巴尔谈判正义的斯瓦希里女权主义伦理

Jessica Ott
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引用次数: 3

摘要

本文探讨了在桑给巴尔寻求性别正义的另一种文化形式,即斯瓦希里人对关系人格的世界观。自殖民时代以来,umoja(大致翻译为“团结”)在政治话语中变得越来越性别化,并被各种民间社会和政府团体用来谈判性别正义的不同愿景。基于对来自坦桑尼亚大陆的工人阶级妇女移民的妇女储蓄合作社(vicoba)和女权主义公民社会联盟的民族志观察,本作品探讨了作为女权主义团结和女权主义伦理的一种形式的大麻。作为女权主义团结的一种形式,umoja以vicoba为例,它维护了成员之间的关系尊严,并在结构上减轻了群体内部的不平等。作为一种女权主义伦理,它涉及在不断变化的个人和群体关系中复杂地协商子群体利益,同时在更大的集体中保持欢乐。通过优先考虑集体享乐,umoja避免了直接面对父权社会结构,这引发了人们对其确保性别公正的潜力的质疑。然而,它对娱乐的强调也承认一种共同的人性,加上它将不平等视为交叉和关系的处理,使它成为确保性别社会变革的基于权利的方法的整体补充或替代方法。
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Umoja: A Swahili feminist ethic for negotiating justice in Zanzibar

This article explores umoja, a Swahili worldview of relational personhood, as an alternative cultural form to rights-based approaches for seeking gender justice in Zanzibar. Since the colonial era, umoja— which translates roughly as “unity”—has become increasingly gendered in political discourse and used by various civil society and government groups to negotiate diverse visions of gender justice. Based on ethnographic observation of a women's savings cooperative, or vicoba, of working-class women migrants from the Tanzanian mainland, and a feminist civil society coalition, this work explores umoja as a form of feminist solidarity and as a feminist ethic. As a type of feminist solidarity, umoja is exemplified by the vicoba, which maintains relational dignity among members and structurally mitigates within-group inequities. As a feminist ethic, umoja involves intricately negotiating subgroup interests amidst constantly shifting individual and group relationships while maintaining conviviality in larger collectivities. By prioritizing collective conviviality, umoja avoids directly confronting patriarchal social structures, which raises questions about its potential to ensure gender justice. However, its emphasis on conviviality also acknowledges a shared humanity, which together with its treatment of inequities as intersectional and relational make umoja a holistic complement or alternative to rights-based approaches for ensuring gendered social change.

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