人权与英国外交政策:中等大国外交的个案研究

IF 1.7 3区 社会学 Q2 INTERNATIONAL RELATIONS Cambridge Review of International Affairs Pub Date : 2023-07-04 DOI:10.1080/09557571.2023.2228077
David Grealy, J. Gaskarth
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引用次数: 0

摘要

本期特刊将英国“道德”外交政策制定的更广泛历史与更现代的案例研究相结合。在这样做的过程中,它强调了一些关键问题,这些问题已经并将继续影响英国作为不断变化的全球秩序中的“中间大国”在推进人权规范和机构方面发挥主导作用的能力(Cooper和Dal,2016;Efstathopoulos 2018;Murray和Brianson 2019)。一段时间以来,学术界对英国外交政策和人权促进伦理的参与主要是对新工党外交政策前景的讨论,正如罗宾·库克1997年5月为外交和联邦事务部(FCO)发表的“使命声明”所阐述的那样。库克断言,英国外交事务必须具有“道德层面”,因此工党政府将把人权置于其外交政策的“核心”——这一路线在媒体上演变为“道德外交政策”(《卫报》,1997年)。虽然新工党被认为在英国参与国际人权制度方面开辟了新的领域,但本期特刊旨在审视库克时代的各个时期,以更广泛地了解人权是如何被纳入英国外交政策的(Wheeler和Dunne,1998年;加斯卡思,2006年;吉尔摩,2015年)。因此,我们有三篇文章专门讨论1970年代,这是将人权纳入外交政策思想的关键时刻。在这十年里,非政府组织和跨国活动家网络迅速扩散,通过赫尔辛基进程将人权话语纳入东西方对话,以及吉米·卡特政府提出的基于权利的美国外交政策。在他们之后,英国适时地扩大了其国际人权承诺,尽管结果喜忧参半,影响有限(Snyder 2011;Tulli 2021;Grealy 2023a)。尽管人权历史学家认为这是一个“突破性”时刻,但就英国政策制定而言,这也是一个错失机会的时期(Eckel和Moyn,2014年)。在本节中,David Grealy考察了David Owen的外交大臣任期(1977–79年)以及他在Shah Mohammad Reza Pahlavi独裁统治末期对伊朗的外交政策。托马斯·洛曼调查了在伊迪·阿明独裁统治期间(1971–79年),人权话语在重建英国和乌干达外交关系中的作用。然后,Mark
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Human rights and British foreign policy: case studies in middle power diplomacy
This Special Issue brings the broader history of ‘ethical’ foreign policymaking in the UK into conversation with more contemporary case studies. In doing so, it highlights key issues that have shaped, and will continue to impact, Britain’s ability to play a leading role in the advancement of human rights norms and institutions as a ‘middle power’ within a shifting global order (Cooper and Dal, 2016; Efstathopoulos 2018; Murray and Brianson 2019). For some time, scholarly engagement with the ethics of British foreign policy and human rights promotion was dominated by discussion of New Labour’s foreign policy outlook as articulated in Robin Cook’s ‘mission statement’ for the Foreign and Commonwealth Office (FCO) in May 1997. British foreign affairs, Cook asserted, must have an ‘ethical dimension’ and the Labour government would therefore put human rights ‘at the heart’ of its foreign policy – a line that morphed in the media into ‘ethical foreign policy’ (Guardian, 1997). While New Labour has been credited for breaking new ground in terms of British engagement with the international human rights regime, this Special Issue looks to examine periods either side of the Cook era, to gain a wider historical picture of how human rights have been incorporated into British foreign policy (Wheeler and Dunne 1998; Gaskarth 2006; Gilmore 2015). Thus, we have three articles dedicated to the 1970s, a key moment in the integration of human rights into foreign policy thinking. This decade saw the rapid proliferation of non-governmental organisations and transnational activist networks, the embedding of human rights discourse within the East-West dialogue through the Helsinki Process, and the rights-based approach to US foreign policy advanced by the administration of Jimmy Carter. In their wake, the UK duly amplified its international human rights commitments, albeit with mixed results and limited influence (Snyder 2011; Tulli 2021; Grealy 2023a). Although this is recognised as a ‘breakthrough’ moment by human rights historians, it was also a period of missed opportunity as far as British policymaking was concerned (Eckel and Moyn 2014). In this section, David Grealy examines David Owen’s tenure as Foreign Secretary (1977–79) and his foreign policy towards Iran during the twilight of Shah Mohammad Reza Pahlavi’s autocratic rule. Thomas Lowman investigates the role of human rights discourse in reframing diplomatic relations between the UK and Uganda during Idi Amin’s dictatorship (1971–79). Then, Mark
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7.10%
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