在日朝鲜人、非裔美国人和种族政治的比较

IF 1.6 3区 社会学 Q2 ETHNIC STUDIES Du Bois Review-Social Science Research on Race Pub Date : 2021-07-26 DOI:10.1017/S1742058X21000230
Xavier Robillard-Martel
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摘要

摘要载日朝鲜人是1910年至1945年移居日本的殖民地后裔,当时朝鲜是日本帝国的一部分。1952年,日本政府剥夺了他们的国籍,使他们成为无国籍人。与其他社会的少数民族群体一样,韩国后裔在当代日本仍然面临系统性歧视。尽管他们被一个非欧洲大国殖民,在身体上与占主导地位的日本人口没有什么不同,但他们的处境经常被拿来与非裔美国人相比。然而,对于那些认为种族必然基于“表型”的学者来说,反韩压迫不能被视为日本种族主义的一个例子,与美国黑人的比较是错误的。这篇文章探讨了关于使用种族比较的辩论中所涉及的知识和政治问题,我称之为“比较的种族政治”。通过研究学者和在日朝鲜活动家的观点,我展示了后者是如何从黑人解放斗争中获得灵感,并与非裔美国人建立联盟以抵抗压迫的。我认为,他们的独特情况迫使我们修改当前种族和种族主义定义中表型的作用。
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ZAINICHI KOREANS, AFRICAN AMERICANS, AND THE RACIAL POLITICS OF COMPARISON
Abstract Zainichi Koreans are the descendants of colonial subjects who migrated to Japan from 1910 to 1945, when Korea was part of the Japanese empire. In 1952, the Japanese state stripped them of their nationality status and left them stateless. Like racial minority groups in other societies, Korean descendants still face systemic discrimination in contemporary Japan. Although they were colonized by a non-European power and are not physically distinct from the dominant Japanese population, their situation is often compared to that of African Americans. Yet, for scholars who think that race is necessarily based on “phenotype,” anti-Korean oppression cannot qualify as an instance of racism in Japan and the comparison with Black Americans is misguided. This article explores the intellectual and political issues at stake in debates over the use of racial comparisons—what I call the “racial politics of comparison.” Examining the views of scholars and Zainichi Korean activists, I show how the latter have drawn inspiration from the Black liberation struggle and built alliances with African Americans in order to resist oppression. I argue that their unique situation forces us to revise the role attributed to phenotype in current definitions of race and racism.
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CiteScore
1.90
自引率
7.70%
发文量
16
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