《有色人种的女人》中的蒂朵(1808)

IF 0.4 3区 文学 0 LITERATURE Eighteenth-Century Fiction Pub Date : 2023-01-01 DOI:10.3138/ecf.35.1.27
Sofia Prado Huggins
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引用次数: 0

摘要

摘要:在这篇文章中,我运用赛迪娅·哈特曼的批判性虚构方法,将《有色人种的女人》作为一个虚构的档案来阅读,这将主人公奥利维亚·费尔菲尔德的奴隶女仆迪多带到了小说的前沿。批判性的虚构需要倾听小说的沉默和迪多说话的时刻。迪多坚持声称自己存在于各种空间——一艘船、一个伦敦家庭、一个英国大庄园——这代表了一种本体论的替代品,取代了从欧洲启蒙运动继承来的传统代理概念。认识到我们现在的时刻存在于奴隶制时代,哈特曼的批判性虚构让我们思考迪多的话语中包含了哪些激进的存在方式,以及《有色人种的女人》的空白和模糊。
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Reading Slantwise: Dido in The Woman of Colour (1808)
Abstract:In this essay, I employ Saidiya Hartman's method of critical fabulation to read The Woman of Colour as a fictional archive, which brings Dido, the enslaved maid of protagonist Olivia Fairfield, to the forefront of the novel. Critical fabulation requires listening for both the silences of the novel and the moments when Dido speaks out. Dido's insistence on claiming her presence within a variety of spaces—a ship, a London household, a large English estate—represents an ontological alternative to traditional notions of agency inherited from the European Enlightenment. Recognizing that our present moment exists within the time of slavery, Hartman's critical fabulation invites us to consider what radical ways of being are contained within Dido's words as well as the gaps and opacities of The Woman of Colour.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
53
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