阿尔泰老信徒贝洛沃代伊传说的历史阶段:史学研究的一个方面

K. S. Matytsin
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引用次数: 0

摘要

XX世纪。在老信徒的心目中,别洛沃代伊位于不同的地区——从布赫塔玛到中国和日本。因此,每个阶段都是根据对Belovodye领土位置的看法的变化来区分的。文章还侧重于该传说的宗教方面,由此确定,在18世纪,西伯利亚老信徒所采用的关于别洛沃代伊的传说,首先形成了阿尔泰“卡门希克”民族志群体的思想基础,然后在乌拉尔和俄罗斯欧洲部分的老信徒中传播。人们还注意到,别洛沃代伊传说的传播和转变受到俄罗斯帝国政治事件的重大影响,例如将科利瓦诺-沃斯克列先斯基工厂移交给内阁,以及在尼古拉一世统治下对旧信徒采取的镇压行动。因此,由于旧信徒内部的动态、多边和非线性变化,19 - beg。20世纪Belovodye的传说并没有作为一个一般的画面出现。
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The historical stages of the legends about Belovodye of Old Believers of Altai: a historiographical aspect of research
XX centuries. In the minds of the Old Believers Belovodye was located in various territories — from Bukhtarma to China and Japan. Thus, each stage was distinguished based on changes in ideas about the territorial location of Belovodye. The article also focuses on the religious aspects of the legend, thanks to which it was determined that in the XVIII century the legend about Belovodye, adopted by the Siberian Old Believers, first formed the basis of the ideology of the ethnographic group of the Altai "kamenschiks", and then spread among the Old Believers of the Urals and the European part of Russia. It was also noted that the distribution and transformation of the legend of Belovodye was significantly influenced by political events in the Russian Empire, such as the transfer of the Kolyvano-Voskresensky factories to the Cabinet and the repressive actions carried out in relation to the Old Believers under Nicholas I. Thus, thanks to the dynamic, multilateral and non-linear changes inside the old believers XIX — beg. XX centuries the legend of Belovodye does not appear as a general picture.
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审稿时长
10 weeks
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