“他身体的存在是软弱的”:唯物主义者对哥林多控诉的重述

IF 0.2 3区 哲学 0 RELIGION CATHOLIC BIBLICAL QUARTERLY Pub Date : 2023-01-01 DOI:10.1353/cbq.2023.0006
M. Hubbard
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引用次数: 0

摘要

摘要:在哥林多后书10:10中,保罗引用了哥林多书中关于他身体“软弱”的批评。这一指控通常被解读为对保罗人格或举止的诋毁。在这篇文章中,我将把这种批评放在罗马亚该亚痛苦节日的物质和文化背景下,特别是地峡运动会,以便将这种抱怨定位在一世纪的背景下。这将导致一种解释,将这种指控视为身体上的自卑。在评估了非肉体的解释之后,我将专注于通过重建罗马科林斯的城市景观——纪念碑、雕像和铭文——来展示物质文化和注释的交叉。重新审视科林斯的城市景观,将在一世纪科林斯的痛苦环境中更加明显地反映出对保罗糟糕外表的抱怨,科林斯是古代世界首屈一指的体育比赛场地之一。这次重建还将试图通过文学资料来捕捉这座城市的痛苦精神,这些资料代表了对古代充满活力的运动中心的第一手描述。最后,我将把这个项目放在宗教研究中被称为“物质转向”的更大理论框架内。这将突出物质性和视觉文化在塑造信仰中的重要性,并有助于解释像科林斯这样的世界级体育中心的居民对保罗身体素质的苛刻评价。
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“The Presence of His Body Is Weak”: A Materialist Remapping of the Complaint in Corinth
Abstract:In 2 Cor 10:10 Paul cites a criticism in Corinth concerning his “weak” bodily presence. This accusation is generally interpreted non-somatically, as a denigration of Paul’s personality or deportment. In this article, I will situate this criticism against the material and cultural backdrop of agonistic festivals in Roman Achaia, and the Isthmian Games in particular, in order to localize this complaint in its first-century setting. This will result in an interpretation that recognizes the charge as one of somatic, bodily inferiority. After evaluating the non-somatic interpretation, I will focus attention on demonstrating the intersection of material culture and exegesis through a reconstruction of the cityscape of Roman Corinth—its monuments, statuary, and inscriptions. Revisualizing Corinth’s urban landscape will embed the complaint of Paul’s poor physical appearance more tangibly in the agonistic milieu of first-century Corinth, one of the premier venues of athletic competition in the ancient world. This reconstruction will also attempt to capture the agonistic ethos of the city through literary sources that represent firsthand descriptions of vibrant centers of athleticism in antiquity. Finally, I will locate this project within the larger theoretical framework known as “the material turn” in religious studies. This will foreground the importance of materiality and visual culture in shaping beliefs and will help to explain the harsh evaluation of Paul’s physicality by denizens of a world-class athletic center like Corinth.
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