{"title":"传记、奴隶制与自由:作为散居非洲人自传文件的遗嘱","authors":"Nielson Rosa Bezerra, Moisés Peixoto","doi":"10.1353/aeh.2020.0004","DOIUrl":null,"url":null,"abstract":"ABSTRACT:The article explores social mobility of Africans in the rural areas of Brazil in the late eighteenth and nineteenth centuries, specifically in the hinter-land of Rio de Janeiro in Recôncavo da Guanabara. The article examines what is known about two African women, Gracia Maria and Rosa Maria da Silva, who lived in the parishes of Iguaçu and Jacutinga. Despite the inherent hardships of captivity, the trajectories of these women can be reconstructed to some extent from their wills that portray their success in producing manioc flour and establishing alliances that enabled them to improve their social standing and their recognition as slave ladies.","PeriodicalId":43935,"journal":{"name":"AFRICAN ECONOMIC HISTORY","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2020-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/aeh.2020.0004","citationCount":"0","resultStr":"{\"title\":\"Biographies, Slavery, and Freedom: Wills as Autobiographical Documents of Africans in Diaspora\",\"authors\":\"Nielson Rosa Bezerra, Moisés Peixoto\",\"doi\":\"10.1353/aeh.2020.0004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT:The article explores social mobility of Africans in the rural areas of Brazil in the late eighteenth and nineteenth centuries, specifically in the hinter-land of Rio de Janeiro in Recôncavo da Guanabara. The article examines what is known about two African women, Gracia Maria and Rosa Maria da Silva, who lived in the parishes of Iguaçu and Jacutinga. Despite the inherent hardships of captivity, the trajectories of these women can be reconstructed to some extent from their wills that portray their success in producing manioc flour and establishing alliances that enabled them to improve their social standing and their recognition as slave ladies.\",\"PeriodicalId\":43935,\"journal\":{\"name\":\"AFRICAN ECONOMIC HISTORY\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2020-08-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1353/aeh.2020.0004\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"AFRICAN ECONOMIC HISTORY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/aeh.2020.0004\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"AFRICAN ECONOMIC HISTORY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/aeh.2020.0004","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
摘要
摘要:本文探讨了18世纪末和19世纪巴西农村地区非洲人的社会流动,特别是在Recôncavo da Guanabara的巴西里约热内卢偏远地区。这篇文章检视住在伊瓜帕拉苏和雅库廷加教区的两位非洲妇女格拉西亚·玛丽亚和罗莎·玛丽亚·达·席尔瓦的为人所知。尽管被囚禁的生活本身就很艰难,但这些妇女的生活轨迹在一定程度上可以从她们的意愿中重建出来,她们成功地生产了木薯粉,建立了联盟,使她们能够提高自己的社会地位,并被视为女奴。
Biographies, Slavery, and Freedom: Wills as Autobiographical Documents of Africans in Diaspora
ABSTRACT:The article explores social mobility of Africans in the rural areas of Brazil in the late eighteenth and nineteenth centuries, specifically in the hinter-land of Rio de Janeiro in Recôncavo da Guanabara. The article examines what is known about two African women, Gracia Maria and Rosa Maria da Silva, who lived in the parishes of Iguaçu and Jacutinga. Despite the inherent hardships of captivity, the trajectories of these women can be reconstructed to some extent from their wills that portray their success in producing manioc flour and establishing alliances that enabled them to improve their social standing and their recognition as slave ladies.