{"title":"论叙利亚人圣以撒反对神的报应","authors":"J. Wessling","doi":"10.37977/faithphil.2021.38.1.7","DOIUrl":null,"url":null,"abstract":"Many theists maintain that God punishes humans retributively, whereby God intentionally harms those punished as their sins deserve, without also aiming qua punishment to contribute to the immediate or ultimate flourishing of those punished, or to the flourishing of some third (human) party. By contrast, St. Isaac the Syrian in effect contends that such an understanding of divine retribution is incompatible with a plausible understanding of God’s initial creative purposes of love and is thus untrue. In this paper, I present and substantially build upon Isaac’s contention, and I defend the resulting developed argument as a good argument worthy of further consideration.","PeriodicalId":45294,"journal":{"name":"Faith and Philosophy","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On St. Isaac The Syrian’s Argument Against Divine Retribution\",\"authors\":\"J. Wessling\",\"doi\":\"10.37977/faithphil.2021.38.1.7\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Many theists maintain that God punishes humans retributively, whereby God intentionally harms those punished as their sins deserve, without also aiming qua punishment to contribute to the immediate or ultimate flourishing of those punished, or to the flourishing of some third (human) party. By contrast, St. Isaac the Syrian in effect contends that such an understanding of divine retribution is incompatible with a plausible understanding of God’s initial creative purposes of love and is thus untrue. In this paper, I present and substantially build upon Isaac’s contention, and I defend the resulting developed argument as a good argument worthy of further consideration.\",\"PeriodicalId\":45294,\"journal\":{\"name\":\"Faith and Philosophy\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2021-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Faith and Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.37977/faithphil.2021.38.1.7\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Faith and Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.37977/faithphil.2021.38.1.7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
On St. Isaac The Syrian’s Argument Against Divine Retribution
Many theists maintain that God punishes humans retributively, whereby God intentionally harms those punished as their sins deserve, without also aiming qua punishment to contribute to the immediate or ultimate flourishing of those punished, or to the flourishing of some third (human) party. By contrast, St. Isaac the Syrian in effect contends that such an understanding of divine retribution is incompatible with a plausible understanding of God’s initial creative purposes of love and is thus untrue. In this paper, I present and substantially build upon Isaac’s contention, and I defend the resulting developed argument as a good argument worthy of further consideration.