{"title":"论丑陋野蛮人带来的善良","authors":"San-Ching Chen","doi":"10.7817/jaos.143.2.2023.ar013","DOIUrl":null,"url":null,"abstract":"\n \n \nIn early medieval China, the word hu 胡, at the time referring primarily to Iranian-speaking Central Asians, came to be used in a large group of personal names whose bearers ranged from ordinary people to a member of the Tang royal family. This paper examines the true meaning of these personal names, which has neither been recorded in known primary sources nor been explained in any dictionary, ancient or modern. Using both Sinitic and Iranian onomastic data, these names are shown to be part of the Iranization of Chinese nomenclature. They showcase the breadth and depth of the pre-Islamic Iranian cultural influence in medieval China. \n \n \n","PeriodicalId":46777,"journal":{"name":"JOURNAL OF THE AMERICAN ORIENTAL SOCIETY","volume":" ","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2023-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On the Goodness Brought by the Ugly Barbarians\",\"authors\":\"San-Ching Chen\",\"doi\":\"10.7817/jaos.143.2.2023.ar013\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n \\n \\nIn early medieval China, the word hu 胡, at the time referring primarily to Iranian-speaking Central Asians, came to be used in a large group of personal names whose bearers ranged from ordinary people to a member of the Tang royal family. This paper examines the true meaning of these personal names, which has neither been recorded in known primary sources nor been explained in any dictionary, ancient or modern. Using both Sinitic and Iranian onomastic data, these names are shown to be part of the Iranization of Chinese nomenclature. They showcase the breadth and depth of the pre-Islamic Iranian cultural influence in medieval China. \\n \\n \\n\",\"PeriodicalId\":46777,\"journal\":{\"name\":\"JOURNAL OF THE AMERICAN ORIENTAL SOCIETY\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-06-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF THE AMERICAN ORIENTAL SOCIETY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7817/jaos.143.2.2023.ar013\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ASIAN STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF THE AMERICAN ORIENTAL SOCIETY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7817/jaos.143.2.2023.ar013","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
In early medieval China, the word hu 胡, at the time referring primarily to Iranian-speaking Central Asians, came to be used in a large group of personal names whose bearers ranged from ordinary people to a member of the Tang royal family. This paper examines the true meaning of these personal names, which has neither been recorded in known primary sources nor been explained in any dictionary, ancient or modern. Using both Sinitic and Iranian onomastic data, these names are shown to be part of the Iranization of Chinese nomenclature. They showcase the breadth and depth of the pre-Islamic Iranian cultural influence in medieval China.
期刊介绍:
The American Oriental Society is the oldest learned society in the United States devoted to a particular field of scholarship. The Society was founded in 1842, preceded only by such distinguished organizations of general scope as the American Philosophical Society (1743), the American Academy of Arts and Sciences (1780), and the American Antiquarian Society (1812). From the beginning its aims have been humanistic. The encouragement of basic research in the languages and literatures of Asia has always been central in its tradition. This tradition has come to include such subjects as philology, literary criticism, textual criticism, paleography, epigraphy, linguistics, biography, archaeology, and the history of the intellectual and imaginative aspects of Oriental civilizations.