佩里亚尔的空间思想:作为非婆罗门话语空间的区域

G. .
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引用次数: 0

摘要

尽管对泰米尔纳德邦地区概念化的历史研究总是可以追溯到早期的德拉威运动,但在现有的学术中,“地区”被视为佩里亚尔激进反种姓思想的外围。这既源于对佩里亚尔思想的空间方面的有限关注,也源于对空间本身的狭隘概念化。与占主导地位的物理主义空间观不同,本文认为佩里亚尔的空间政治是一种激进的尝试,旨在颠覆通过现代性维持种姓及其特权的霸权民族主义的文化逻辑。该书概述了佩里亚尔对国家是一个“主导空间”的批评,探讨了佩里雅尔将德拉维达那都视为一个“侵占空间”的概念,试图将自尊作为一个理性构想的地区乌托邦来进一步追求。通过这样做,文章试图将佩里亚尔的空间思想置于语境中,而不是次要于他的反种姓政治,而是其最充分的表达。
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Periyar’s Spatial Thought: Region as Non-Brahmin Discursive Space
Even as historical studies of the conceptualisation of the region in Tamil Nadu invariably trace it back to the early Dravidian movement, ‘region’ is seen as peripheral to Periyar’s radical anti-caste thought in existing scholarship. This flows from both a limited focus on the spatial aspects of Periyar’s thought and a narrow conceptualisation of space itself. Diverging from the dominant physicalist view of space, this article views Periyar’s politics of space as a radical attempt to subvert the cultural logic of hegemonic nationalism that sustained caste and its privileges through modernity. Outlining Periyar’s criticism of the nation as a ‘dominated space’, it explores Periyar’s conception of Dravida Nadu as an ‘appropriated space’ that attempted to further the pursuit of self-respect as a rationally conceived regional utopia. By doing so, the article tries to contextualise Periyar’s spatial thought not as secondary to his anti-caste politics but as its fullest expression.
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