关于伊朗Jām-e Čehel克里德的观察

Q1 Arts and Humanities Oriente Moderno Pub Date : 2021-10-06 DOI:10.1163/22138617-12340255
Leila Karami
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引用次数: 0

摘要

该论文基于两种来源:民俗人类学文本,以及伊朗博物馆以及古董商和经销商收藏的一些jām-ečehel kelid(魔碗)。在这种背景下,我采访的古董商讲述的邪恶力量和奇迹的故事,似乎与那些求助于这些碗的男人和女人的恐惧和奇迹般的信念一样可信,他们将密封功能归因于这些碗。此外,我从古董商提供的叙述中收集到,并在民俗人类学文本中发现,在过去,每个家庭核心都有自己定制的碗。这篇文章介绍了文本中使用的术语,与碗有关的仪式,以及我观察到的碗的一些更独特的特征。
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Observations on the Jām-e Čehel Kelid in Iran
The paper is based on two types of sources: folkloristic-anthropological texts, and a number of jām-e čehel kelid (magic bowls) located in Iranian museums and in the collections of antiquarians and dealers. In this context, the stories of evil forces and miracles narrated by the antiquarians that I interviewed appear just as plausible as the fears and miraculous beliefs of the men and women who resorted to these bowls, attributing hermetical functions to them. Moreover, I gathered from narrations offered by antiquarians and found in folkloristic-anthropological texts that in the past, every individual family nucleus had its own bespoke bowl in home. This article presents the terminology used in the texts, the rituals connected to the bowls, and some of the more peculiar characteristics of the bowls I observed.
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来源期刊
Oriente Moderno
Oriente Moderno Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
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发文量
7
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