“青年”:格哈德·肖勒姆作为德国前卫艺术的代表人物

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Zutot Pub Date : 2021-09-23 DOI:10.1163/18750214-bja10016
Amir Engel
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引用次数: 0

摘要

这篇文章的目的是研究Gershom Scholem最晦涩的事业之一,他在第一次世界大战的第一年与几个朋友一起出版了一部原始达达主义和反战的文本。如图所示,这个项目大量借鉴了先锋派诗人之一的作品,他后来是苏黎世达达运动的创始成员之一,雨果·鲍尔。并排讨论,格肖姆·肖勒姆和雨果·鲍尔的作品为反战情绪和实验性语言的需求提供了一个独特的视角,试图表达一种深刻而根本的蔑视,这种蔑视是言语和句子似乎无法捕捉的。
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‘Jugendbewegung’: Gerhard Scholem as a Figure of the German Avant-Garde
The purpose of this essay is to examine one of Gershom Scholem’s most obscure undertakings, a proto-Dadaist and antiwar text that he published, together with a few friends, during the first year of World War One. As is shown, this project has drawn heavily from the work of one of the leading avant-garde poets, later among the founding members of the Dada movement in Zurich, Hugo Ball. Discussed side by side, the works of Gershom Scholem and Hugo Ball offer a unique view onto the anti-war sentiment and the need for experimental language in an attempt to express a disdain so profound and fundamental that words and sentences seem unable to capture.
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来源期刊
Zutot
Zutot HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
14
期刊介绍: Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. The Zutot covers Jewish culture in its broadest sense, i.e. encompassing various academic disciplines—literature, languages and linguistics, philosophy, art, sociology, politics and history—and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.
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