“所有人的一切”:哥林多前书、民族灵活性和社会认同理论

IF 0.6 0 RELIGION Currents in Biblical Research Pub Date : 2021-06-01 DOI:10.1177/1476993X21990957
Christopher A. Porter, B. Rosner
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引用次数: 0

摘要

自贾奇1960年开创性的关于早期基督教团体的社会参与的专著以来,已有许多关于古代文本的社会学和社会心理学的进一步参与。圣经研究学科的一个相对较新的领域是社会认同理论(SIT)及其伴随方法的社会认知参与。本文以哥林多前书为例,追溯了社会认同理论是如何应用于圣经文本的。我们追溯了从泰森早期的参与到SIT在文本中的当前应用,对《哥林多前书》社会方法的发展。接下来是对该理论和方法的广泛概述,以及对其在圣经研究中的应用的简要概述,以及《哥林多前书》。最后,我们利用哥林多前书9.19-23来简要演示SIT在书信的社会背景下的分析效用。
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‘All Things to All People’: 1 Corinthians, Ethnic Flexibility, and Social Identity Theory
Since Judge’s pioneering 1960 monograph on social engagement in early Christian groups there have been a host of further sociological and social-psychological engagements with ancient texts. One relative newcomer to the biblical research discipline is the socio-cognitive engagement of Social Identity Theory (SIT) and its attendant approaches. This article traces how Social Identity Theory has been applied to the biblical texts, using 1 Corinthians as an exemplary case. We trace the development of social approaches to 1 Corinthians from Theissen’s early engagements through to the current applications of SIT to the text. This is followed by a broad overview of the theory and approaches, along with a brief survey of its application to biblical research, and then 1 Corinthians. Finally, we utilize 1 Cor. 9.19-23 for a brief demonstration of the analytical utility of SIT within the social context of the epistle.
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