黑税与殖民主义——重新解读、解放与异化

IF 0.7 Q3 ETHNIC STUDIES Social Identities Pub Date : 2023-01-02 DOI:10.1080/13504630.2023.2188183
Annalena Oppel
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引用次数: 0

摘要

摘要本研究探讨当代南非黑人税的复杂经历。它特别试图理解黑税作为乌班图哲学的一种文化重新解释形式是否可以被视为一种文化解放或异化形式。黑税是一个口语化的术语,描述了在南部非洲,因此在高度不平等和前殖民背景下的家庭支持经历。通过将殖民主义的理论视角与广泛性相结合,它通过“传统”、“现代”和“跨越”三个领域,勾勒出文化与权力之间关系的特殊视角。南非人就这一主题撰写的26篇文章为辩论提供了信息。它强调,在家庭关系的亲密空间中,在从非洲到西方价值观的解放和同化过程中,不平等是一种内部冲突。在这一点上,它表现了个体在协商自己的地位、实践和归属时的生活现实性和复杂性。更广泛地说,它进一步提出,当代对资本主义和社会主义的政治立场仍然是殖民主义的,从而忽视了来自全球南方背景的道德理论和哲学。
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Black Tax and coloniality – re-interpretation, emancipation, and alienation
ABSTRACT This study explores the complex experiences of Black Tax in contemporary South Africa. It specifically seeks to understand whether Black Tax as a form of cultural re-interpretation of Ubuntu philosophy can be seen as a form of cultural emancipation or alienation. Black Tax is a colloquial term that describes experiences of family support in Southern Africa and thus in a highly unequal and formerly colonized context. By combining a theoretical lens of coloniality with omnivorousness, it draws out particular perspectives across the relationship between culture and power by drawing out three domains: ‘the traditional’, ‘the modern’, and ‘the navigation across’. The debate is informed by 26 essays written by South Africans on the subject matter. It highlights inequality as an internal conflict when navigating processes of emancipation and assimilation from African to Western values within the intimate space of family relationships. In that, it shows the lived reality and complexity when individuals negotiate their positionality, practice, and belonging. More broadly, it further proposes that contemporary political stances on capitalism and socialism remain colonial, thereby overlooking moral theories and philosophies from contexts of the global South.
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来源期刊
Social Identities
Social Identities ETHNIC STUDIES-
CiteScore
2.00
自引率
0.00%
发文量
22
期刊介绍: Recent years have witnessed considerable worldwide changes concerning social identities such as race, nation and ethnicity, as well as the emergence of new forms of racism and nationalism as discriminatory exclusions. Social Identities aims to furnish an interdisciplinary and international focal point for theorizing issues at the interface of social identities. The journal is especially concerned to address these issues in the context of the transforming political economies and cultures of postmodern and postcolonial conditions. Social Identities is intended as a forum for contesting ideas and debates concerning the formations of, and transformations in, socially significant identities, their attendant forms of material exclusion and power.
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