游行场所:游行流派中的消费主义与不认同

Andy Colpitts
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引用次数: 0

摘要

摘要美国的游行是如何将城市街道转变为一个集体记忆和身份认同沿着阶级、种族、民族和性别的界限得到巩固的地方的(Ryan;Roach)。然而,迄今为止,人们很少对乡村游行的作用进行批判性分析。由于任何城市的概念都依赖于农村作为陪衬,我们想知道,存在于城市和农村景观中的美国游行是如何促进和挑战世界主义文化和主导意识形态的无节制扩张的。这篇文章探讨了游行类型是如何作为一种公民仪式发挥作用的,这种仪式试图通过民族主义和消费主义团结个人,但却可能矛盾地成为政治异见的舞台。通过将佛蒙特州卡博特乡村小镇7月4日庆典上面包和木偶剧院的表演与梅西百货感恩节游行中托尼·萨尔格的“倒置提线木偶”并置,我推断出游行的惯例是如何向观众灌输群体认同感的。我认为,这些公约为政治异见奠定了基础,通过何塞·穆尼奥斯称之为“不认同”的过程,提出(有时制定)主流意识形态的替代方案。
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Place on Parade: Consumerism and Disidentification in the Parade Genre
Abstract The American parade has been investigated in terms of how it transforms urban streets into a place where collective memory and identity are consolidated along lines of class, race, ethnicity, and gender (Ryan; Roach). However, the role of the rural parade has heretofore seen little critical analysis. Since any conception of the urban relies on the rural as a foil, we wonder how the American parade, existing in both urban and rural landscapes, promotes and challenges the unchecked expansion of cosmopolitan culture and dominant ideology. This article examines how the parade genre functions as a civic ritual that seeks to unite individuals through nationalism and consumerism, yet may paradoxically become a stage for political dissent. By juxtaposing performances from the Bread and Puppet Theater at the Fourth of July Celebration in the rural town of Cabot, Vermont, and Tony Sarg’s “upside-down marionettes” in Macy’s Thanksgiving Day Parade, I theorize how conventions of the parade work to inculcate spectators with a sense of group identity. I argue that these same conventions lay the foundation for political dissent, via a process that José Muñoz calls disidentification, to propose (and at times enact) alternatives to dominant ideology.
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来源期刊
CiteScore
0.80
自引率
40.00%
发文量
20
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