{"title":"独立电影的语境化:对AI Devasundaram的《印度印度》一书的评论","authors":"Swikrita Dowerah, Adrika Raj","doi":"10.1080/01296612.2022.2153464","DOIUrl":null,"url":null,"abstract":"Indian cinema, since its very beginning, has experimented with many forms, each dominating a specific timeframe in history. While mythological films dominated the early years of Indian cinema, historical films based on the Sultanate era and family dramas that promoted Indian culture, values, and tradition were equally popular. Post-independence, as Jawaharlal Nehru took oath as the first Prime Minister of India, socialist films dominated the cinematic landscape (Bakshi, 1998; Roy, 2017; Sardar, 1998). Although romance and family dramas were an integral part of Indian film culture during this period, they also addressed social issues and mixed entertainment with a cause. The uncertainty and anticipation that marked this transitory phase of the newly independent nation were therefore ingrained in the romance and family dramas of this phase (Virdi, 2003). On the other hand, the 1970s and 1980s saw a series of gangster and action films that were representative of the prevailing social tensions of the decades like the India–Pakistan war, the Indian Emergency and the anti-Sikh riots (Dhar, 2000; Kazmi, 1998). Romance and family dramas that started dominating the scene in the later part of the 1980s carried the vestiges of the old socio-political structure and highlighted re-adjustments with the changes ushered in by globalization in the 1990s (Virdi, 2003; Dowerah, 2019). Between 1970 and 1980, many filmmakers tried new and innovative filmmaking techniques in response to commercial Bollywood cinema to give wings to the Indian New Wave movement. Led by an enthusiastic bunch of Indian filmmakers, these films resisted mainstream Bollywood formula and embarked on exploring the raw realities of Indian society through the medium of cinema (Majumdar, 2021). In the book Indian Indies: A Guide to New Independent Indian Cinema, Ashvin Immanuel Devasundaram traces Indian cinemas’ journey. Organized into six chapters, Devasundaram (2022) asserts that there is a revival of socially driven storylines in many films after 2010. This change has ushered in what he calls the new wave of independent Indian cinema or the new Indian indies (Devasundaram, 2022). The complications in defining the new Indian indies, the challenges they face in the Bollywood-dominated multiplex culture, and the","PeriodicalId":53411,"journal":{"name":"Media Asia","volume":"50 1","pages":"646 - 650"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Contextualizing independent films: review of the book Indian Indies by AI Devasundaram\",\"authors\":\"Swikrita Dowerah, Adrika Raj\",\"doi\":\"10.1080/01296612.2022.2153464\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Indian cinema, since its very beginning, has experimented with many forms, each dominating a specific timeframe in history. While mythological films dominated the early years of Indian cinema, historical films based on the Sultanate era and family dramas that promoted Indian culture, values, and tradition were equally popular. Post-independence, as Jawaharlal Nehru took oath as the first Prime Minister of India, socialist films dominated the cinematic landscape (Bakshi, 1998; Roy, 2017; Sardar, 1998). Although romance and family dramas were an integral part of Indian film culture during this period, they also addressed social issues and mixed entertainment with a cause. The uncertainty and anticipation that marked this transitory phase of the newly independent nation were therefore ingrained in the romance and family dramas of this phase (Virdi, 2003). On the other hand, the 1970s and 1980s saw a series of gangster and action films that were representative of the prevailing social tensions of the decades like the India–Pakistan war, the Indian Emergency and the anti-Sikh riots (Dhar, 2000; Kazmi, 1998). Romance and family dramas that started dominating the scene in the later part of the 1980s carried the vestiges of the old socio-political structure and highlighted re-adjustments with the changes ushered in by globalization in the 1990s (Virdi, 2003; Dowerah, 2019). Between 1970 and 1980, many filmmakers tried new and innovative filmmaking techniques in response to commercial Bollywood cinema to give wings to the Indian New Wave movement. Led by an enthusiastic bunch of Indian filmmakers, these films resisted mainstream Bollywood formula and embarked on exploring the raw realities of Indian society through the medium of cinema (Majumdar, 2021). In the book Indian Indies: A Guide to New Independent Indian Cinema, Ashvin Immanuel Devasundaram traces Indian cinemas’ journey. Organized into six chapters, Devasundaram (2022) asserts that there is a revival of socially driven storylines in many films after 2010. This change has ushered in what he calls the new wave of independent Indian cinema or the new Indian indies (Devasundaram, 2022). 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引用次数: 0
摘要
印度电影从一开始就尝试了多种形式,每种形式都在历史上占据了特定的时间框架。虽然神话电影在印度电影的早期占据主导地位,但以苏丹国时代为基础的历史电影和促进印度文化、价值观和传统的家庭戏剧同样受欢迎。独立后,随着贾瓦哈拉尔·尼赫鲁宣誓就任印度第一任总理,社会主义电影在电影界占据主导地位(巴克希,1998;罗伊,2017;Sardar, 1998)。虽然爱情剧和家庭剧是这一时期印度电影文化不可分割的一部分,但它们也涉及社会问题,并将娱乐与事业结合起来。因此,这个新独立的国家在这一过渡阶段的不确定性和期待在这一阶段的浪漫和家庭戏剧中根深蒂固(Virdi, 2003)。另一方面,20世纪70年代和80年代出现了一系列黑帮和动作电影,这些电影代表了几十年来普遍存在的社会紧张局势,如印巴战争、印度紧急状态和反锡克教徒骚乱(Dhar, 2000;伤势严重,1998)。20世纪80年代后期开始占据主导地位的浪漫和家庭戏剧带着旧社会政治结构的残余,并突出了20世纪90年代全球化带来的变化的重新调整(Virdi, 2003;Dowerah, 2019)。1970年至1980年间,许多电影人尝试了新的和创新的电影制作技术,以回应商业宝莱坞电影,为印度新浪潮运动插上了翅膀。在一群热情的印度电影人的带领下,这些电影抵制了主流的宝莱坞模式,并开始通过电影媒介探索印度社会的原始现实(Majumdar, 2021)。在《印度印度:新独立印度电影指南》一书中,Ashvin Immanuel Devasundaram追溯了印度电影的历程。Devasundaram(2022)分为六个章节,断言在2010年之后,许多电影中都有社会驱动的故事情节的复兴。这种变化带来了他所谓的印度独立电影的新浪潮或新印度独立电影(Devasundaram, 2022)。定义新印度独立电影的复杂性,他们在宝莱坞主导的多元文化中面临的挑战,以及
Contextualizing independent films: review of the book Indian Indies by AI Devasundaram
Indian cinema, since its very beginning, has experimented with many forms, each dominating a specific timeframe in history. While mythological films dominated the early years of Indian cinema, historical films based on the Sultanate era and family dramas that promoted Indian culture, values, and tradition were equally popular. Post-independence, as Jawaharlal Nehru took oath as the first Prime Minister of India, socialist films dominated the cinematic landscape (Bakshi, 1998; Roy, 2017; Sardar, 1998). Although romance and family dramas were an integral part of Indian film culture during this period, they also addressed social issues and mixed entertainment with a cause. The uncertainty and anticipation that marked this transitory phase of the newly independent nation were therefore ingrained in the romance and family dramas of this phase (Virdi, 2003). On the other hand, the 1970s and 1980s saw a series of gangster and action films that were representative of the prevailing social tensions of the decades like the India–Pakistan war, the Indian Emergency and the anti-Sikh riots (Dhar, 2000; Kazmi, 1998). Romance and family dramas that started dominating the scene in the later part of the 1980s carried the vestiges of the old socio-political structure and highlighted re-adjustments with the changes ushered in by globalization in the 1990s (Virdi, 2003; Dowerah, 2019). Between 1970 and 1980, many filmmakers tried new and innovative filmmaking techniques in response to commercial Bollywood cinema to give wings to the Indian New Wave movement. Led by an enthusiastic bunch of Indian filmmakers, these films resisted mainstream Bollywood formula and embarked on exploring the raw realities of Indian society through the medium of cinema (Majumdar, 2021). In the book Indian Indies: A Guide to New Independent Indian Cinema, Ashvin Immanuel Devasundaram traces Indian cinemas’ journey. Organized into six chapters, Devasundaram (2022) asserts that there is a revival of socially driven storylines in many films after 2010. This change has ushered in what he calls the new wave of independent Indian cinema or the new Indian indies (Devasundaram, 2022). The complications in defining the new Indian indies, the challenges they face in the Bollywood-dominated multiplex culture, and the