反压迫教学法作为音乐治疗专业意识提升的机会:一个批判性残疾研究的视角

IF 0.7 Q4 REHABILITATION British Journal of Music Therapy Pub Date : 2022-02-24 DOI:10.1177/13594575221078582
B. Pickard
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引用次数: 5

摘要

在批评性残疾研究的教育文献中,学术界被广泛引用为一个残疾主义机构:正常职业的训练场。音乐疗法很容易成为这种正常化话语的同谋,因为它有可能使参与者病态化,并在它所培训的专业人员和参与其规定的参与者之间保持严格的“规范鸿沟”。活动人士、倡导者和残疾治疗师在最近的出版物中对这一定位提出了一个受欢迎的挑战,但这一领域音乐治疗培训的教学层面受到的关注较少。将考虑新兴的音乐治疗签名教学法及其遗漏,这可能解释了音乐治疗课程中增加社会正义焦点的必要性。本文考虑了在音乐治疗培训中应用Kumashiro的反压迫教育类型的潜力:对现有教学法提出问题,并批判性地反思社会正义知识课程的潜力。这些方法有可能通过承认生活经验中的专业知识来重新定义他者性。通过介绍这些社会公正、反压迫教学法的框架,本文通过与批判性残疾研究理论和哲学的接触,邀请音乐治疗教学法的意识提高。
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Anti-oppressive pedagogy as an opportunity for consciousness raising in the music therapy profession: A critical disability studies perspective
In pedagogic literature informed by critical disability studies, academia is widely cited as an ableist institution: the training ground for the professions of normalcy. Music therapy could readily be complicit in this normalising discourse with its potential to pathologise participants and to maintain a strict ‘normative divide’, between professionals it trains and participants who engage with its provision. Activists, advocates and disabled therapists have posed a welcome challenge to this positioning in recent publications, but the pedagogical dimensions of music therapy training in this area have received less attention. The emerging signature pedagogy of music therapy and its omissions will be considered, which may explain the need for an increased social justice focus in music therapy curricula. This article considers the potential of applying Kumashiro’s typologies of anti-oppressive education in music therapy training: problematising existing pedagogies and critically reflecting upon the potential of a social justice informed curriculum. These approaches have the potential to reframe Otherness by acknowledging expertise in lived experience. Through introducing these frameworks for socially just, anti-oppressive pedagogies, this article invites consciousness raising in music therapy pedagogy through engagement with critical disability studies theory and philosophy.
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42.90%
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15
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