这就是气候变化的样子:麦肯齐·沃克的后文学批评给予参与同等的价值

IF 0.5 0 LITERARY THEORY & CRITICISM CounterText-A Journal for the Study of the Post-Literary Pub Date : 2022-04-01 DOI:10.3366/count.2022.0264
Carrie Giunta
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引用次数: 0

摘要

这篇文章回顾了一场关于文学小说描绘气候变化后果的能力的辩论。哲学家麦肯齐·沃克(McKenzie Wark) 2017年的文章《论人类世资产阶级小说的过时》,是对气候小说的众多批评之一,比如阿米塔夫·高什(Amitav Ghosh)颇具影响力的著作《大错乱》(the Great Derangement)。然而,高希认为当代小说缺乏对重大气候事件的表现是一个缺点,而沃克则强调了集体行动、对话和联系的重要性,这些都超越了文学的局限。自沃克的干预以来,2019年和2020年的全球气候罢课带来了更多参与性的后文学形式来代表气候变化。jean - luc南希的参与,没有模仿不参与(methexis),认为两者之间的紧张关系,而不是一个反对或冲突。我认为沃克通过不低估参与,打破了以牺牲模仿为代价给予模仿者特权的等级制度。为了探索这种关系,我考虑了“没有行星B”的口号是如何形成我们21世纪模仿条件的快照的,没有模仿的表现将拯救我们。沃克能否在她后来的作品中拓展另一种关系型女性的视野,以支持参与应对气候灾难的变革行动的要求,超越以小说形式进行的模仿表现?
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This Is What Climate Change Looks Like: McKenzie Wark’s Post-Literary Critiques Give Equal Value to Participation
This essay revisits a debate about literary fiction’s ability to depict the consequences of climate change. Philosopher McKenzie Wark’s 2017 essay, ‘On the Obsolescence of the Bourgeois Novel in the Anthropocene’, offers one of many critiques of climate fiction, such as Amitav Ghosh’s influential book, The Great Derangement. But while Ghosh sees a shortcoming in contemporary novels in their lack of representation of major climate events, Wark emphasises the importance of collective action, conversation, and connection, beyond the limits of literature. Since Wark’s intervention, the global School Strike for Climate in 2019 and 2020 brought more participatory post-literary forms to represent climate change. Jean-Luc Nancy’s theory of participation, that there is no mimesis without participation ( methexis), sees a tense relation between the two rather than an opposition or conflict. I argue that Wark, by not undervaluing participation, disrupts a hierarchy that privileges the imitator at the expense of the imitation. To explore this relation, I consider how the slogan ‘there is no Planet B’ forms a snapshot of our twenty-first-century mimetic condition, from which no imitative representation will save us. Can Wark expand the vision of another relational kind of femininity in her later writing to support the demand to take part in transformational action against climate catastrophe, beyond mimetic representation carried in the form of the novel?
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