面具背后:死亡面具、名人和劳伦斯·赫顿收藏

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Victoriographies-A Journal of Nineteenth-Century Writing 1790-1914 Pub Date : 2022-03-01 DOI:10.3366/vic.2022.0445
Anna Maria Barry, Verity Burke
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引用次数: 1

摘要

劳伦斯·赫顿(1834-1904),美国作家、评论家、编辑,后在普林斯顿大学担任英国文学讲师。如今,他留给牛津大学的最令人难忘的记忆是,他花了多年时间收集和研究了大量的生与死面具。这些模型揭示了赫顿收藏实践的一个重要因素:他相信死亡是持久成名的关键因素(甚至可能是关键因素)。死亡面具是一种从人死后的脸上取下的蜡或石膏制成的面具,制作的原因有很多:科学的、艺术的或强烈的个人色彩。不过,在所有情况下,人们都希望保持一个重要人物的假设客观形象,这标志着人们对生与死二元观念的转变。虽然死亡面具让人感觉更接近名人的身体,但赫顿被迫用一系列短暂的东西来充实这些面孔,包括肖像、签名、坟墓照片、头发,甚至是他们的手的模型。对赫顿来说,这种三角关系是一种试图捕捉离世名人身体亲密感的尝试,这是他在未发表的作品中明确表达的一种冲动。这篇文章提供了一个新的视角来看待名人纪念品——作为寻求个人“印记”的遗物,作为我们试图将名人物化的偶像。
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Behind the Mask: Death Masks, Celebrity, and the Laurence Hutton Collection
Laurence Hutton (1834–1904) was an American author, critic, and editor who later became a lecturer in English literature at Princeton. Today he is best remembered for leaving the University a remarkable collection of life and death masks that he spent many years accumulating and researching. This body of casts reveals a vital element of Hutton's collecting praxis: his belief that death was a critical (perhaps even the critical) component of enduring celebrity. Death masks – a wax or plaster cast taken posthumously from a person's face – were executed for a number of reasons: scientific, artistic, or intensely personal. In all cases, though, there was a desire to preserve a hypothetically objective likeness of an important person, marking a shift between the perceived binary of life and death. While the death mask facilitated a sense of proximity to the celebrity body, Hutton was driven to flesh these faces out with an array of ephemera, including portraits, autographs, photographs of graves, strands of hair, and even casts of their hands. For Hutton, this triangulation figured as an attempt to capture a physical closeness to the bodies of departed celebrities, an urge he articulated explicitly in his unpublished writings. This article offers a new lens through which to consider celebrity mementoes – as relics in which the ‘imprint’ of the individual is sought and as icons through which we attempt to materialise celebrity.
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