白色城市:黎凡特绅士,建筑现代主义和特拉维夫的“白城”,1930-48

IF 0.2 4区 艺术学 0 ARCHITECTURE Architectural Theory Review Pub Date : 2022-09-02 DOI:10.1080/13264826.2023.2194661
Tzafrir Fainholtz
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引用次数: 0

摘要

摘要本文探讨了20世纪30年代和40年代活跃在特拉维夫的Levantine建筑师的不为人知的故事,他们追随着表亲Zaky和Robert(Hillel)Cheloche及其同时代人的轨迹。这些建筑师是巴勒斯坦讲法语的Sephardic Mizrachi精英,在法国现代主义建筑和城市规划被应用于法国殖民项目时,他们前往巴黎学习,并将特拉维夫的建筑理念带回了特拉维夫,这有助于将这座城市塑造成一个地中海现代城镇,类似于该时期的其他城市,如卡萨布兰卡。这些莱万特绅士建筑师对特拉维夫著名建筑遗产的贡献在很大程度上被主流的中欧现代主义“包豪斯城市”叙事所忽视。这篇文章通过展示这些建筑师及其客户在这座城市的重要工作和影响,对这座所谓的“白城”的遗产提出了新的理解,从而挑战了这种叙事
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Ville Blanche: Levantine Gentlemen, Architectural Modernism and the “White City” of Tel Aviv, 1930–48
Abstract This article explores the untold story of Levantine architects who were active in Tel Aviv of the 1930s and 1940s, following the trajectories of cousins Zaky and Robert (Hillel) Chelouche and their contemporaries. Members of Palestine’s French speaking Sephardic-Mizrachi elite, these architects went to study in Paris at a time when French modernist architecture and urban planning was applied to France’s colonial project, and brought back with them to Tel Aviv architectural ideas which helped shape the city as a Mediterranean modern town, similar to other cities of the period, such as Casablanca. The contribution of these Levantine gentleman-architects to Tel Aviv’s celebrated architectural heritage has been largely overlooked by the prevailing narrative of the city as a “Bauhaus city,” of central European modernism. This article is challenging this narrative by presenting the important work and impact of these architects, and their clients, in the city, proposing a new understanding of the heritage of the so called “White City.”
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CiteScore
0.30
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0.00%
发文量
17
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