“养活我们的家庭;这就是我们几个世纪以来一直在做的事情。”

Q1 Arts and Humanities Hunter Gatherer Research Pub Date : 2019-04-23 DOI:10.3828/HGR.2017.30
Magalie Quintal-Marineau
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引用次数: 3

摘要

加拿大北部的因纽特人家庭使用混合食物系统,将乡村和商店购买的食物结合在一起。然而,因纽特人的食物系统比市场和乡村食物的结合更为复杂;它包含了一整套社会文化关系。本文从社会文化和性别角度探讨了努纳武特巴芬地区的当代食品共享做法,重点是市场食品的获取、流通和共享方式。虽然研究结果表明,商店食品与大家庭成员和社区共享,但市场食品的共享没有通过与乡村食品类似的机制进行监管,也没有完全融入因纽特人的传统资源共享系统(ningiqtuq)。此外,妇女在获取、改造和分享南方食物方面发挥着关键作用。通过她们的工资,妇女正在复制规范的分享行为,这种行为支撑着作为一种社会经济的生存,尽管是通过一种新颖的媒介。这篇论文表明,现代因纽特人的饮食实践是围绕着一种新的性别动态来阐述的,这种动态挑战了传统的社会结构。
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‘Feeding our families; that’s what we have been doing for centuries’
Inuit families in the Canadian North use a mixed food system, combining country and store-bought foods. However, the Inuit food system is more complex than the combination of market and country food; it encompasses a whole set of sociocultural relations. Using a sociocultural and gender perspective, this paper explores contemporary food-sharing practices focusing on access to market foods, the flow and the specific ways they are shared in the Baffin region, Nunavut. While results show that store foods are shared with extended family members and within the community, the sharing of market foods is not regulated through similar mechanisms as country foods, and is not fully integrated in the Inuit traditional resource sharing system (ningiqtuq). Also, women are shown to play a key role in accessing, transforming and sharing southern foods. Through their wages, women are reproducing the normative sharing behaviour that underpins subsistence as a social economy, albeit through a novel medium. The paper suggests that modern Inuit food practice is articulated around a new gender dynamic that challenges traditional social configuration.
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Hunter Gatherer Research
Hunter Gatherer Research Arts and Humanities-Archeology (arts and humanities)
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