但是洗

K. Birat
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引用次数: 0

摘要

大卫·达比登的诗集《奴隶之歌》(1984年)代表了圭亚那诗人试图弥补围绕奴隶制的沉默和克里奥尔语大量诗歌的缺失。在一系列用圭亚那克里奥尔语创作的14首诗中,诗人通过模仿民间诗歌和田园诗和挽歌等欧洲流派的形式,唤起了种植园奴隶和现代农民的生活,并配以18世纪和19世纪的插图以及标准英语的解释性注释和翻译。通过分析当地和欧洲形式的交织,以及克里奥尔语在《奴隶之歌》中的使用,本文将该集视为诗人的一种尝试,既要产生存在感,也要认识到填补痛苦过去留下的空白是不可能的。
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“Taak prappa”
David Dabydeen’s collection of poems Slave Song (1984) represents the Guyanese poet’s attempt to compensate for the silence surrounding slavery and the absence of a significant body of poetry in Creole. In a series of 14 poems written in Guyanese Creole and accompanied by illustrations dating from the eighteenth and nineteenth centuries as well as explanatory notes and translations in standard English, the poet evokes the lives of plantation slaves and modern-day peasants through forms that both imitate folk poetry and evoke European genres like the pastoral and the elegy. Through an analysis of this intertwining of local and European forms and of the use of Creole in Slave Song, this article examines the collection as an attempt on the part of the poet both to generate presence and to recognize the impossibility of filling the gaps left by a painful past.
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