乔治·布克爵士的“疯狂”有了新的认识

IF 0.4 2区 文学 0 LANGUAGE & LINGUISTICS MODERN PHILOLOGY Pub Date : 2023-05-01 DOI:10.1086/724366
J. Doelman
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引用次数: 0

摘要

这篇文章介绍了约翰·卡斯尔关于乔治·布克爵士(1560-1622)最后一年的手稿通讯的新信息,乔治·布克爵士是理查三世的历史学家和狂欢大师:他经常提到的“疯狂”表现为基于手稿的拉比资料调查,导致他否认耶稣是弥赛亚。在斯图亚特时代早期的英格兰,这是最严重的叛教行为,如果法律追究,很可能会导致Buc被处决。因此,官方对“疯子”的判决免去了Buc的性命,也方便地避免了法院对这样一个人物的尴尬。这样的判断与将各种异教视为“疯狂”的更广泛倾向是一致的。这篇文章还考虑了在1610年代和1620年代对希伯来文献更普遍的兴趣(以及随之而来的对“犹太化”的恐惧)的背景下,这种报告的转变。考虑到资料来源的总体可靠性(卡斯尔是英国枢密院的副书记),以及众所周知的布克倾向于持相反的学术立场,布克的处境是可信的,这在他写的理查三世国王的历史中最为明显。
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New Light on the “Lunacy” of Sir George Buc
This essay presents new information from a manuscript newsletter of John Castle about the final year of Sir George Buc (1560–1622), historian of Richard III and Master of the Revels: his oft-noted “madness” was manifest as manuscript-based investigation of rabbinic sources that led to his denial of Jesus as Messiah. Such was the gravest form of apostasy in early Stuart England, and if legally pursued would likely have led to Buc’s execution. The official verdict of “lunacy” thus spared Buc’s life and conveniently spared the court the embarrassment of such a figure at its heart. Such a judgment was consistent with broader tendencies to treat various strains of heterodoxy as “madness.” The essay also considers this reported conversion in the context of more general interest in Hebraic sources in the 1610s and 1620s (and the attendant fears of “Judaizing”). The account of Buc’s situation is credible, in light of the general reliability of its source (Castle was a deputy clerk of the Privy Seal) and Buc’s well-known tendency to contrarian scholarly positions, as most famously evident in his history of King Richard III.
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来源期刊
MODERN PHILOLOGY
MODERN PHILOLOGY Multiple-
CiteScore
0.40
自引率
0.00%
发文量
64
期刊介绍: Founded in 1903, Modern Philology sets the standard for literary scholarship, history, and criticism. In addition to innovative and scholarly articles (in English) on literature in all modern world languages, MP also publishes insightful book reviews of recent books as well as review articles and research on archival documents. Editor Richard Strier is happy to announce that we now welcome contributions on literature in non-European languages and contributions that productively compare texts or traditions from European and non-European literatures. In general, we expect contributions to be written in (or translated into) English, and we expect quotations from non-English languages to be translated into English as well as reproduced in the original.
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