{"title":"贾坎德邦安多兰:穆斯林声音的沉默","authors":"A. Bhattacharya","doi":"10.1177/00699667221147075","DOIUrl":null,"url":null,"abstract":"The subaltern turn in historiography has changed the way we read history/histories. The omissions and silence(s) that happen at the stage of ‘fact creation’ provide us with a way of looking into how events become facts. Taking cues from the sociological and historical understanding of silencing, this article examines the process through which Muslim voices have been silenced in the historiography of Jharkhand’s statehood movement (the Jharkhand Andolan). While going through the mainstream accounts on this subject, what I encountered was a significant lack of discussion about the Muslim presence in the movement. This lack becomes visible in contrast to the accounts in the vernacular newspapers that recount how Muslims have been an integral part of the statehood struggle. Through personal interviews of Muslim Andolankaris (freedom fighters) conducted during my fieldwork along with the documents collected from their personal archives, I show how the subduing of Muslim voices was enabled by Jharkhand’s political parties and carried over to the common narration of the movement’s formation and history.","PeriodicalId":45175,"journal":{"name":"Contributions To Indian Sociology","volume":"56 1","pages":"272 - 298"},"PeriodicalIF":0.8000,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Jharkhand Andolan: A silencing of Muslim voice(s)\",\"authors\":\"A. Bhattacharya\",\"doi\":\"10.1177/00699667221147075\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The subaltern turn in historiography has changed the way we read history/histories. The omissions and silence(s) that happen at the stage of ‘fact creation’ provide us with a way of looking into how events become facts. Taking cues from the sociological and historical understanding of silencing, this article examines the process through which Muslim voices have been silenced in the historiography of Jharkhand’s statehood movement (the Jharkhand Andolan). While going through the mainstream accounts on this subject, what I encountered was a significant lack of discussion about the Muslim presence in the movement. This lack becomes visible in contrast to the accounts in the vernacular newspapers that recount how Muslims have been an integral part of the statehood struggle. Through personal interviews of Muslim Andolankaris (freedom fighters) conducted during my fieldwork along with the documents collected from their personal archives, I show how the subduing of Muslim voices was enabled by Jharkhand’s political parties and carried over to the common narration of the movement’s formation and history.\",\"PeriodicalId\":45175,\"journal\":{\"name\":\"Contributions To Indian Sociology\",\"volume\":\"56 1\",\"pages\":\"272 - 298\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2022-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Contributions To Indian Sociology\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/00699667221147075\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contributions To Indian Sociology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/00699667221147075","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIOLOGY","Score":null,"Total":0}
The Jharkhand Andolan: A silencing of Muslim voice(s)
The subaltern turn in historiography has changed the way we read history/histories. The omissions and silence(s) that happen at the stage of ‘fact creation’ provide us with a way of looking into how events become facts. Taking cues from the sociological and historical understanding of silencing, this article examines the process through which Muslim voices have been silenced in the historiography of Jharkhand’s statehood movement (the Jharkhand Andolan). While going through the mainstream accounts on this subject, what I encountered was a significant lack of discussion about the Muslim presence in the movement. This lack becomes visible in contrast to the accounts in the vernacular newspapers that recount how Muslims have been an integral part of the statehood struggle. Through personal interviews of Muslim Andolankaris (freedom fighters) conducted during my fieldwork along with the documents collected from their personal archives, I show how the subduing of Muslim voices was enabled by Jharkhand’s political parties and carried over to the common narration of the movement’s formation and history.
期刊介绍:
Contributions to Indian Sociology (CIS) is a peer-reviewed journal which has encouraged and fostered cutting-edge scholarship on South Asian societies and cultures over the last 50 years. Its features include research articles, short comments and book reviews. The journal also publishes special issues to highlight new and significant themes in the discipline. CIS invites articles on all countries of South Asia, the South Asian diaspora as well as on comparative studies related to the region. The journal favours articles in which theory and data are mutually related. It welcomes a diversity of theoretical approaches and methods. CIS was founded by Louis Dumont and David Pocock in 1957 but ceased publication in 1966. A new series commenced publication the next year (1967) at the initiative of T.N. Madan with the support of an international group of scholars including Professors Louis Dumont, A.C. Mayer, Milton Singer and M.N. Srinivas. Published annually till 1974, Contributions became a biannual publication in 1975. From 1999, the journal has been published thrice a year.