Meena Alexander的Nampally路中的后殖民国家空间

IF 0.1 4区 文学 N/A LANGUAGE & LINGUISTICS Journal of Language Literature and Culture Pub Date : 2018-01-02 DOI:10.1080/20512856.2018.1443629
F. Nazari, Hossein Pirnajmuddin, N. Moradi
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引用次数: 1

摘要

摘要本文以霍米·K·巴关于民族与叙事关系的理论为切入点,解读米娜·亚历山大1991年的《南帕利之路》。对Bhabha来说,这个国家是通过不稳定和不一致的叙事来讲述的。这些基于过去或在现在定期确立的叙事,被无情地重新塑造。米娜·亚历山大的小说在讨论个人和国家身份问题时,描绘了一个独立后的印度社会,由“想象中的”政治叙事主导。在整部小说中,主人公对国家及其文化基础的观察使她重新定义了自己的民族自我。此外,小说将印度历史从殖民叙事的阴影中驱除,并重建了一种另类的后殖民叙事。被边缘化的女性声音,通过在记忆和文化的空隙中寻求自我和解来抵抗受害者,在文化的混合领域中赋予国家新的话语权。有人认为,NR提供了一种通过破坏过去的霸权和现在的暴政而实现的民族意识的形象。它试图通过富有想象力和社会性地让下层民众参与他们国家的国家、政治、文化和社会叙事,为他们发声。
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Postcolonial National Space in Meena Alexander's Nampally Road
ABSTRACT This paper offers a reading of Meena Alexander’s Nampally Road (NR) (1991) in the light of Homi K. Bhabha’s theorisation of the relation between nation and narration. For Bhabha, the nation is narrated through narratives which are unstable and inconsistent. These narratives, based on the past or established regularly in the present, are relentlessly refashioned. Negotiating the questions of personal and national identity, Meena Alexander’s novel delineates a post-independence Indian society, dominated by an ‘imagined’ political narrative. Throughout the novel, the protagonist’s observations of the nation and its cultural bases lead her to a redefinition of her national self. Furthermore, the novel exorcises Indian history from the shadows of colonial narratives and reconstructs an alternative postcolonial account. The marginalised female voices, resisting victimisation through their search for self-reconciliation in the interstices of memory and culture, empower a new discourse of the nation in the hybrid realm of culture. NR, it is argued, offers an image of national consciousness as achieved by undermining the hegemony of the past and the tyranny of the present. It tries to give voice to the subaltern by imaginatively and socially engaging them in the national, political, cultural and social narratives of their nation.
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