通过艺术创造生活——介绍中国的外来者艺术,并反思外来者艺术:幻想的世界和创伤,丹尼尔·沃西克

S. McNiff
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引用次数: 1

摘要

创造性艺术建造其他(2018)4 (1):3 - 9 DOI: 10.15212 /七/ 2018/4/2通过艺术创造的生活——介绍局外人艺术在中国反思局外人艺术:有远见的世界和创伤,丹尼尔Wojcik艺术创造生活”中国原生艺术”的引言介绍及对丹尼尔Wojcik”原生艺术:幻想世界与创伤”的反思抽象功能演示的局外人艺术在中国协调郭海萍一起丹尼尔Wojcik局外人的艺术的探索:有远见的世界和创伤(2016)。肖恩·麦克尼夫(Shaun McNiff)对特别部分的介绍将中国艺术置于更大的世界背景下,并讨论了沃西克的书如何进一步理解和欣赏这些艺术表现形式。正如沃西克和海平所展示的那样,每个艺术家都是在特定的社会背景下创作的,因此强调了“局外人”一词是如何具有误导性的。这些作品被积极地视为人们通过艺术表达创造自己并为社区做出贡献-这种方法也是东亚道教,儒家和禅宗佛教传统的基础。陈树山采访了郭海平,郭海平讲述了南京外来者艺术工作室的发展历程,以及该项目对文化生态和互助的重视。展示了艺术家作品的插图。肖恩·麦克尼夫采访了丹尼尔·沃西克,探讨他是如何通过民俗研究参与草根和乡土艺术的。本期所展示的中国艺术与更大的国际社会有关,并配有Sabato Rodia, Tressa Prisbey, Howard Finster和Ionel Talpazan的作品插图。摘要中国艺术家郭海平通过“中国原生艺术”做了特别呈现,我们通过探讨美国教授丹尼尔Wojcik的“原生艺术:幻想世界与创伤”(2016)进行了回应。对于肖恩McNiff特别部分的介绍将中国艺术置于更大的世界背景之下,并讨论Wojcik的著作如何促进对这些艺术表达的理解与欣赏。正如Wojcik和郭海平呈现的,每位艺术家都在特定的社会背景下进行创作,我们强调了“原生“艺术这一术语会如何产生误导。这些作品被看作是积极向上的,因为通过艺术表达和贡献社区人们创造了自己,这也是东亚道教,儒家和禅宗佛教传统的基础。陈书山采访了郭海平,介绍了南京原生艺术工作室的发展历史以及该项目对文化生态和互助的重视。文章展示了原生艺术家作品插图。肖恩McNiff采访了丹尼尔·Wojcik探讨他如何通过民俗研究参与到基层和白话艺术的。在期刊的这一期显示的中国艺术与更大的国际社区有关,这在萨巴托罗丹,Tressa Prisbey,霍华德·Finster以及岁Talpazan的作品插图都有所呈现。关键词: 原生艺术, 白话艺术, 艺术风格, 原始艺术, 草根艺术, 汉斯•普林茨霍恩, 南京原生艺术工作室, 文化生态, 互助
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Creating Lives through Art – An Introduction to Outsider Art in China with Reflections on Outsider Art: Visionary Worlds and Trauma by Daniel Wojcik
Creative Arts Educ Ther (2018) 4(1):3–9 DOI: 10.15212/CAET/2018/4/2 Creating Lives through Art – An Introduction to Outsider Art in China with Reflections on Outsider Art: Visionary Worlds and Trauma by Daniel Wojcik 艺术创造生活 《中国原生艺术》的引言介绍及对 Daniel Wojcik《原生艺术:幻想世界与创伤》的反思 Abstract A feature presentation of Outsider Art in China coordinated by Guo Haiping together with an exploration of Daniel Wojcik’s Outsider Art: Visionary Worlds and Trauma (2016). The introduction to the special section by Shaun McNiff places the Chinese art within a larger world context and discusses how Wojcik’s book furthers an understanding and appreciation of these artistic expressions. Emphasis is given to how the term “outsider” is misleading since, as Wojcik and Haiping show, each artist creates within a particular social context. The work is viewed positively as persons creating themselves through artistic expression and contributing to their communities – an approach which is also fundamental to the East Asian Taoist, Confucian and Chan Buddhist traditions. Chen Shushan interviews Guo Haiping who gives a history of the development of the Nanjing Outsider Art Studio and the program’s emphasis on cultural ecology and mutual help. Illustrations of the artists’ work are shown. Shaun McNiff interviews Daniel Wojcik – exploring how his involvement with grassroots and vernacular art took shape through folklore studies. The Chinese art shown in this issue is related to the larger international community with illustrations of the work of Sabato Rodia, Tressa Prisbey, Howard Finster and Ionel Talpazan. 摘要 中国艺术家郭海平通过《中国原生艺术》做了特别呈现,我们通过探讨美国教授Daniel Wojcik的《原生艺术:幻想世界与创伤》(2016) 进行了回应。对于 Shaun McNiff特别部分的介绍将中国艺术置于更大的世界背景之下,并讨论Wojcik的著作如何促进对这些艺术表达的理解与欣赏。正如Wojcik和郭海平呈现的,每位艺术家都在特定的社会背景下进行创作,我们强调了“原生”艺术这一术语会如何产生误导。这些作品被看作是积极向上的,因为通过艺术表达和贡献社区人们创造了自己,这也是东亚道教,儒家和禅宗佛教传统的基础。陈书山采访了郭海平,介绍了南京原生艺术工作室的发展历史以及该项目对文化生态和互助的重视。文章展示了原生艺术家作品插图。Shaun McNiff采访了Daniel Wojcik,探讨他如何通过民俗研究参与到基层和白话艺术的。在期刊的这一期显示的中国艺术与更大的国际社区有关,这在Sabato Rodia, Tressa Prisbey, Howard Finster, 以及 Ionel Talpazan的作品插图都有所呈现。 关键词: 原生艺术, 白话艺术, 艺术风格, 原始艺术, 草根艺术, 汉斯•普林茨霍恩, 南京原生艺术工作室, 文化生态, 互助
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来源期刊
CiteScore
0.40
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0.00%
发文量
26
审稿时长
15 weeks
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