危机中的习惯民族主义:斯威士兰的抗议、身份和政治

IF 0.8 Q2 AREA STUDIES Journal of Contemporary African Studies Pub Date : 2023-04-03 DOI:10.1080/02589001.2023.2234103
Vito Laterza, Casey Golomski
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引用次数: 0

摘要

摘要斯威士兰王国正在经历后殖民时代最严重的政治和人道主义危机。2021年6月至7月,军队和警察对民主抗议者的滥杀滥伤和折磨标志着斯瓦蒂后殖民统治的终结,该统治以“习俗”的名义围绕着君主制的统治。这期特刊探讨了后殖民秩序下社会和政治生活的多个方面——从20世纪60年代向独立的过渡到当前的危机。受该系列文章的启发,我们认为斯威士兰的后殖民生物政治制度是由“习惯民族主义”意识形态驱动的,这种意识形态将斯瓦蒂公民构建为拥有独特和统一的国家身份,与符合王室精英利益的习俗解释紧密一致。种族和民族、性别和阶级是生物政治争论的关键维度,通过这些维度,这种意识形态在实践中得到了阐述。最后,我们将当代争取民主的群众运动定义为由那些被传统民族主义象征性和物质边缘化的人领导的生物政治斗争的加剧,这些人包括但不限于青年、失业者和就业不稳定的人。
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Customary nationalism in crisis: protest, identity and politics in eSwatini
ABSTRACT The Kingdom of eSwatini is undergoing its worst political and humanitarian crisis in postcolonial times. In June-July 2021, the indiscriminate killing and torturing of pro-democracy protesters by the military and the police force marked the terminal decline of the Swati postcolonial dispensation, centred around the rule of the monarchy in the name of 'custom'. This special issue explores multiple aspects of social and political life under this postcolonial order - from the transition to independence in the 1960s all the way to the current crisis. Inspired by the articles in the collection, we argue that eSwatini's postcolonial biopolitical regime has been driven by an ideology of 'customary nationalism', which constructs Swati citizens as holding a distinct and unitary national identity that is closely aligned with an interpretation of custom that serves the interests of the royal elite. Race and ethnicity, gender and class are key dimensions of biopolitical contestation through which this ideology is articulated in practice. We conclude by framing the contemporary mass movement for democracy as the intensification of biopolitical struggles led by those who have been symbolically and materially marginalised by customary nationalism, including, but not limited to, the youth, the unemployed and the precariously employed.
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来源期刊
CiteScore
2.20
自引率
0.00%
发文量
18
期刊介绍: Journal of Contemporary African Studies (JCAS) is an interdisciplinary journal seeking to promote an African-centred scholarly understanding of societies on the continent and their location within the global political economy. Its scope extends across a wide range of social science and humanities disciplines with topics covered including, but not limited to, culture, development, education, environmental questions, gender, government, labour, land, leadership, political economy politics, social movements, sociology of knowledge and welfare. JCAS welcomes contributions reviewing general trends in the academic literature with a specific focus on debates and developments in Africa as part of a broader aim of contributing towards the development of viable communities of African scholarship. The journal publishes original research articles, book reviews, notes from the field, debates, research reports and occasional review essays. It also publishes special issues and welcomes proposals for new topics. JCAS is published four times a year, in January, April, July and October.
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