No other planet: Utopian visions for a climate-changed world

management, and environmental activism’ (p. 17). While one may be sympathetic to such an effort, it is a risky enterprise in a world where attacking science is a part of current political practice, a challenge she duly acknowledges. Science, she says, must never be reduced to a matter of identity politics. Decolonising science is not about ‘offering a new kingdom of thought to replace the disciplines’ (p. 178), but rather to transform our thinking about what it is to know. Her insights are an inspiring contribution to the efforts to ‘think athwart’ and the book deserves to be read with attention and care.