{"title":"母亲的孩子:大师三摩地的记忆与亲密","authors":"Tuhina Ganguly","doi":"10.1177/00699667221132584","DOIUrl":null,"url":null,"abstract":"Tombs of gurus and religious leaders are central to the consolidation of religious communities through memorialisation and the public performance of rituals. In Hindu and neo-Hindu religious movements, the guru’s samadhi is one such important sacred space. Based on ethnographic fieldwork, this article focuses on one Ashram in India and the importance of the Samadhi shrine in the life of its members. The article argues that the Samadhi constitutes the spatial heart of an otherwise spatially dispersed Ashram. It is at the Samadhi that the devotees become present to the gurus and one another, creating a community of devotees through both a linear ‘chain of memory’ and lateral ‘intimacy grids’. At the same time, the creation of such a community grapples with the wider locational specificities of the Ashram and the politics of making it a home.","PeriodicalId":45175,"journal":{"name":"Contributions To Indian Sociology","volume":"56 1","pages":"156 - 185"},"PeriodicalIF":0.8000,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Mother’s children: The making of memory and intimacy at the Gurus’ Samadhi\",\"authors\":\"Tuhina Ganguly\",\"doi\":\"10.1177/00699667221132584\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Tombs of gurus and religious leaders are central to the consolidation of religious communities through memorialisation and the public performance of rituals. In Hindu and neo-Hindu religious movements, the guru’s samadhi is one such important sacred space. Based on ethnographic fieldwork, this article focuses on one Ashram in India and the importance of the Samadhi shrine in the life of its members. The article argues that the Samadhi constitutes the spatial heart of an otherwise spatially dispersed Ashram. It is at the Samadhi that the devotees become present to the gurus and one another, creating a community of devotees through both a linear ‘chain of memory’ and lateral ‘intimacy grids’. At the same time, the creation of such a community grapples with the wider locational specificities of the Ashram and the politics of making it a home.\",\"PeriodicalId\":45175,\"journal\":{\"name\":\"Contributions To Indian Sociology\",\"volume\":\"56 1\",\"pages\":\"156 - 185\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2022-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Contributions To Indian Sociology\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/00699667221132584\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contributions To Indian Sociology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/00699667221132584","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIOLOGY","Score":null,"Total":0}
The Mother’s children: The making of memory and intimacy at the Gurus’ Samadhi
Tombs of gurus and religious leaders are central to the consolidation of religious communities through memorialisation and the public performance of rituals. In Hindu and neo-Hindu religious movements, the guru’s samadhi is one such important sacred space. Based on ethnographic fieldwork, this article focuses on one Ashram in India and the importance of the Samadhi shrine in the life of its members. The article argues that the Samadhi constitutes the spatial heart of an otherwise spatially dispersed Ashram. It is at the Samadhi that the devotees become present to the gurus and one another, creating a community of devotees through both a linear ‘chain of memory’ and lateral ‘intimacy grids’. At the same time, the creation of such a community grapples with the wider locational specificities of the Ashram and the politics of making it a home.
期刊介绍:
Contributions to Indian Sociology (CIS) is a peer-reviewed journal which has encouraged and fostered cutting-edge scholarship on South Asian societies and cultures over the last 50 years. Its features include research articles, short comments and book reviews. The journal also publishes special issues to highlight new and significant themes in the discipline. CIS invites articles on all countries of South Asia, the South Asian diaspora as well as on comparative studies related to the region. The journal favours articles in which theory and data are mutually related. It welcomes a diversity of theoretical approaches and methods. CIS was founded by Louis Dumont and David Pocock in 1957 but ceased publication in 1966. A new series commenced publication the next year (1967) at the initiative of T.N. Madan with the support of an international group of scholars including Professors Louis Dumont, A.C. Mayer, Milton Singer and M.N. Srinivas. Published annually till 1974, Contributions became a biannual publication in 1975. From 1999, the journal has been published thrice a year.