书评:苏珊·皮尔森的《出生证明:一部美国历史》

IF 0.4 3区 历史学 Q3 ANTHROPOLOGY Journal of Family History Pub Date : 2022-05-02 DOI:10.1177/03631990221098625
Shannon K. Withycombe
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What many social groups and political agencies portray as a simple representation of the truth of one’s existence and identity is instead, in Pearson’s work, a complex, layered, and contentious system of categorizing individuals into a country of valuable and valueless groups. Pearson illustrates that over the late nineteenth and twentieth centuries, “The more birth certificates came to serve as proof of identity, the less stable their ‘facts’ became.” (124) Pearson set out to trace the creation, development, and challenges to the American birth certificate and did so with admirable depth, creating a book very rich in sources. She opens on mid-nineteenth-century Boston where statistician and public health reformer Lemuel Shattuck presented his plan for systematized and universal vital registration in his state in the 1850s. Like many other white men of influence at this time, Shattuck believed that with enough data and the right numbers, populational health, strength, and value could be determined. Linking vital registration to the changes in childbirth, racial anxieties, and colonialism, Pearson investigates the myriad individuals and organizations in the last half of the nineteenth century who advocated for “accurate” birth recording of some kind. Pearson is able to add another important consideration to the commonly known narrative about the shift in birthing attendants in the United States from midwives to male physicians over the course of the nineteenth century, as birth certificates favored educated males over women who had less access to literacy and official avenues of paper bureaucracy. As states moved to pass birth registration laws, supporters found that convincing doctors, midwives, families, and others who might be involved in a birth to shift their practices accordingly was more difficult than they supposed. The United States Children’s Bureau, formed in 1912, stepped in to fill this role and worked tirelessly to spread the gospel of birth registration across the nation. As popular concerns of Progressive-Era club women, public health officials, and physicians striving to gain a professional monopoly, infant survival and child welfare emerged as problems to be solved by the state. The Children’s Bureau viewed accurate birth registration as crucial to these solutions. They could not ascertain the true threat of infant mortality (especially divided along racial lines) without knowing how many infants were born. They could not propel legislation against child labor without having a true measure of the age of each child. 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Citizenship rests upon the birth certificate, and yet citizenship is also constructed within the birth certificate, with each box and space filled with purportedly objective information. Susan J. Pearson’s newest book, The Birth Certificate: An American History reveals the fraught history of this simple document. She examines how the birth certificate has always been about who qualifies as “American” and who does not. What many social groups and political agencies portray as a simple representation of the truth of one’s existence and identity is instead, in Pearson’s work, a complex, layered, and contentious system of categorizing individuals into a country of valuable and valueless groups. 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引用次数: 0

摘要

对许多美国人来说,出生证明是一份有价值的文件,但只是为了获得其他“官方”文件(驾照、护照、结婚证等)。我们大多数人很少看我们的出生证明,但把它保护起来,因为它是我们存在的“证据”,值得政府考虑。公民身份取决于出生证明,但公民身份也在出生证明中构建,每个方框和空格都填满了据称是客观的信息。苏珊·j·皮尔森的新书《出生证明:一部美国历史》揭示了这份简单文件令人担忧的历史。她研究了出生证明是如何一直表明谁有资格成为“美国人”,谁不是。在皮尔逊的作品中,许多社会团体和政治机构所描绘的是一个人存在和身份真相的简单代表,相反,这是一个复杂的、分层的、有争议的系统,将个人划分为有价值和无价值的群体。皮尔逊指出,在19世纪末和20世纪,“作为身份证明的出生证明越多,他们的‘事实’就越不稳定。(124)皮尔森着手追踪美国出生证明的产生、发展和挑战,并以令人钦佩的深度完成了这项工作,创作了一本资料非常丰富的书。她从19世纪中叶的波士顿开始,统计学家和公共卫生改革者Lemuel shatuck在19世纪50年代提出了他的计划,在他的州进行系统化和普遍的生命登记。像当时许多其他有影响力的白人一样,沙塔克相信,有了足够的数据和正确的数字,就可以确定人口的健康、力量和价值。皮尔森将生命登记与生育的变化、种族焦虑和殖民主义联系起来,调查了19世纪下半叶无数主张某种“准确”出生记录的个人和组织。关于19世纪美国接生员从助产士到男性医生的转变这一广为人知的叙述,皮尔逊能够补充另一个重要的考虑因素,因为出生证明更青睐受过教育的男性,而不是女性,因为女性很少接触识字和书面官僚主义的官方渠道。随着各州开始通过出生登记法,支持者发现,说服医生、助产士、家庭和其他可能参与分娩的人相应地改变他们的做法,比他们想象的要困难得多。成立于1912年的美国儿童局(United States Children’s Bureau)填补了这一角色,并不知疲倦地在全国范围内传播出生登记的福音。作为进步时代俱乐部妇女、公共卫生官员和努力获得专业垄断的医生普遍关注的问题,婴儿生存和儿童福利成为需要国家解决的问题。儿童局认为准确的出生登记是解决这些问题的关键。如果不知道有多少婴儿出生,他们就无法确定婴儿死亡率的真正威胁(特别是按种族划分)。如果没有对每个儿童年龄的真实测量,他们就无法推动禁止童工的立法。许多其他组织也加入了儿童局的行列,致力于减少婴儿死亡和童工现象(如书评)
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Book Review: The Birth Certificate: An American History by Susan J. Pearson
For many Americans, the birth certificate is a valuable document, but only for the purposes of obtaining other “official” documents (driver’s license, passport, marriage license, etc.). Most of us rarely look at our birth certificates, but keep it protected as it is “proof” that we exist and deserve consideration by our government. Citizenship rests upon the birth certificate, and yet citizenship is also constructed within the birth certificate, with each box and space filled with purportedly objective information. Susan J. Pearson’s newest book, The Birth Certificate: An American History reveals the fraught history of this simple document. She examines how the birth certificate has always been about who qualifies as “American” and who does not. What many social groups and political agencies portray as a simple representation of the truth of one’s existence and identity is instead, in Pearson’s work, a complex, layered, and contentious system of categorizing individuals into a country of valuable and valueless groups. Pearson illustrates that over the late nineteenth and twentieth centuries, “The more birth certificates came to serve as proof of identity, the less stable their ‘facts’ became.” (124) Pearson set out to trace the creation, development, and challenges to the American birth certificate and did so with admirable depth, creating a book very rich in sources. She opens on mid-nineteenth-century Boston where statistician and public health reformer Lemuel Shattuck presented his plan for systematized and universal vital registration in his state in the 1850s. Like many other white men of influence at this time, Shattuck believed that with enough data and the right numbers, populational health, strength, and value could be determined. Linking vital registration to the changes in childbirth, racial anxieties, and colonialism, Pearson investigates the myriad individuals and organizations in the last half of the nineteenth century who advocated for “accurate” birth recording of some kind. Pearson is able to add another important consideration to the commonly known narrative about the shift in birthing attendants in the United States from midwives to male physicians over the course of the nineteenth century, as birth certificates favored educated males over women who had less access to literacy and official avenues of paper bureaucracy. As states moved to pass birth registration laws, supporters found that convincing doctors, midwives, families, and others who might be involved in a birth to shift their practices accordingly was more difficult than they supposed. The United States Children’s Bureau, formed in 1912, stepped in to fill this role and worked tirelessly to spread the gospel of birth registration across the nation. As popular concerns of Progressive-Era club women, public health officials, and physicians striving to gain a professional monopoly, infant survival and child welfare emerged as problems to be solved by the state. The Children’s Bureau viewed accurate birth registration as crucial to these solutions. They could not ascertain the true threat of infant mortality (especially divided along racial lines) without knowing how many infants were born. They could not propel legislation against child labor without having a true measure of the age of each child. The Children’s Bureau was joined by many other organizations involved in decreasing both infant death and child labor (such as Book Reviews
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来源期刊
CiteScore
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期刊介绍: The Journal of Family History is an interdisciplinary journal that publishes scholarly research from an international perspective concerning the family as a historical social form, with contributions from the disciplines of history, gender studies, economics, law, political science, policy studies, demography, anthropology, sociology, liberal arts, and the humanities. Themes including gender, sexuality, race, class, and culture are welcome. Its contents, which will be composed of both monographic and interpretative work (including full-length review essays and thematic fora), will reflect the international scope of research on the history of the family.
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