{"title":"中国X-change节目中的关系仪式、情感与身份建构研究","authors":"Chengtuan Li","doi":"10.1558/eap.19944","DOIUrl":null,"url":null,"abstract":"This study attempts to examine how, in X-change, a Chinese televised documentary programme, fathers and sons practise their relational rituals, display their emotions and (de)construct their relational identities. Based on data analysis and the Confucian ritual theory five Luns, it finds that in family talk, ritual practices change, switching from negative or deviant ones to positive and normative ones, and the affectivity involved also changes from negative emotion to positive emotion. At the beginning of the programme, due to violation of one of the Confucian Luns – loving father and filial son (fucizixiao) – the father and the son conduct the destructive relational ritual practices, deconstruct their relational identities, and release their negative affect. As the programme progresses, both the father and the son commence to conform to Lun, and hence constructive relational ritual practices occur, and relational identities are reconstructed and normalised in terms of Lun; eventually their affect becomes positive, and their interpersonal rapport is enhanced.","PeriodicalId":37018,"journal":{"name":"East Asian Pragmatics","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"study of relational ritual, affectivity, and identity (de)construction in Chinese X-change programmes\",\"authors\":\"Chengtuan Li\",\"doi\":\"10.1558/eap.19944\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study attempts to examine how, in X-change, a Chinese televised documentary programme, fathers and sons practise their relational rituals, display their emotions and (de)construct their relational identities. Based on data analysis and the Confucian ritual theory five Luns, it finds that in family talk, ritual practices change, switching from negative or deviant ones to positive and normative ones, and the affectivity involved also changes from negative emotion to positive emotion. At the beginning of the programme, due to violation of one of the Confucian Luns – loving father and filial son (fucizixiao) – the father and the son conduct the destructive relational ritual practices, deconstruct their relational identities, and release their negative affect. As the programme progresses, both the father and the son commence to conform to Lun, and hence constructive relational ritual practices occur, and relational identities are reconstructed and normalised in terms of Lun; eventually their affect becomes positive, and their interpersonal rapport is enhanced.\",\"PeriodicalId\":37018,\"journal\":{\"name\":\"East Asian Pragmatics\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-06-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"East Asian Pragmatics\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/eap.19944\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LANGUAGE & LINGUISTICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"East Asian Pragmatics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/eap.19944","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
study of relational ritual, affectivity, and identity (de)construction in Chinese X-change programmes
This study attempts to examine how, in X-change, a Chinese televised documentary programme, fathers and sons practise their relational rituals, display their emotions and (de)construct their relational identities. Based on data analysis and the Confucian ritual theory five Luns, it finds that in family talk, ritual practices change, switching from negative or deviant ones to positive and normative ones, and the affectivity involved also changes from negative emotion to positive emotion. At the beginning of the programme, due to violation of one of the Confucian Luns – loving father and filial son (fucizixiao) – the father and the son conduct the destructive relational ritual practices, deconstruct their relational identities, and release their negative affect. As the programme progresses, both the father and the son commence to conform to Lun, and hence constructive relational ritual practices occur, and relational identities are reconstructed and normalised in terms of Lun; eventually their affect becomes positive, and their interpersonal rapport is enhanced.