光谱失语症、精神鬼故事和精神邮局:关于通信基础设施的三个现代鬼故事

IF 1 4区 社会学 Q2 ANTHROPOLOGY Signs and Society Pub Date : 2021-03-01 DOI:10.1086/714424
P. Manning
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引用次数: 3

摘要

19世纪的唯灵论是一个分水岭,在这个分水岭上,我们的沟通词汇中的许多关键词——“媒介”、“渠道”和“沟通”本身——首先以唯灵论的形式被赋予了肉体和幽灵的形式,早期被比作“精神电报”,新奇的幽灵和通信基础设施(包括电报,但也包括同样新颖的邮政服务)同时发展。本文探讨了生者与死者之间的三种边界交流类型:场景如何将鬼屋的“光谱失语症”转化为家庭场景;在“幻影帝国”中,亲人在远方死去的鬼魂是如何将鬼魂从一个演员变成一个信息,与电报和信件协同工作的“精神鬼故事”;最后,美国灵媒是如何创建“灵媒邮局”来发布死者的通信以及生者的普通邮政“信件”的。
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Spectral Aphasia, Psychical Ghost Stories, and Spirit Post Offices: Three Modern Ghost Stories about Communication Infrastructures
Nineteenth-century Spiritualism was a watershed moment in which many of the keywords of our communication vocabulary—“medium,” “channel,” and “communication” itself—were first given fleshly and ghostly form in the spiritualist séance, which early on was likened to a “spiritual telegraph.” Throughout this period, newfangled ghosts and communication infrastructures (including the telegraph, but also the equally novel postal service) developed in tandem. This article explores three such boundary genres of communication between the living and the dead: how the séance converted the “spectral aphasia” of haunted houses into the domestic séance; how ghosts of loved ones dying far away across the “phantasmal empire” turned the ghost from an actor to a message, working in tandem with telegrams and letters in the “psychical ghost story”; and lastly, how the American spiritualist press created “spirit post offices” to publish communications from the dead alongside ordinary postal “correspondence” from the living.
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来源期刊
Signs and Society
Signs and Society Multiple-
CiteScore
1.70
自引率
0.00%
发文量
14
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