{"title":"从东方主义到文化民族主义:二十世纪初欧洲佛教的分散化","authors":"Huaiyu Chen","doi":"10.1086/715936","DOIUrl":null,"url":null,"abstract":"This essay examines how modern Chinese scholars came to terms with “scientific” Buddhology as a European knowledge system in the early twentieth century. Unlike Japan, where some leading Buddhists who were educated in Europe attempted to transform Buddhism into a modern religion and even a unique national spirit to accommodate the needs of Japanese modernization, in modern China, Buddhism in crisis was considered less of an intellectual and spiritual resource for reviving the national spirit. By focusing on Chen Yinke, a pivotal scholar of modern Buddhology, the essay looks into the intermingling of Orientalism and cultural nationalism among Chinese intellectuals who faced the challenge of modern European humanistic knowledge as compared to Chinese traditional knowledge on Buddhism and India.","PeriodicalId":36904,"journal":{"name":"History of Humanities","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From Orientalism to Cultural Nationalism: Decentralizing European Buddhology in Early Twentieth-Century China\",\"authors\":\"Huaiyu Chen\",\"doi\":\"10.1086/715936\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay examines how modern Chinese scholars came to terms with “scientific” Buddhology as a European knowledge system in the early twentieth century. Unlike Japan, where some leading Buddhists who were educated in Europe attempted to transform Buddhism into a modern religion and even a unique national spirit to accommodate the needs of Japanese modernization, in modern China, Buddhism in crisis was considered less of an intellectual and spiritual resource for reviving the national spirit. By focusing on Chen Yinke, a pivotal scholar of modern Buddhology, the essay looks into the intermingling of Orientalism and cultural nationalism among Chinese intellectuals who faced the challenge of modern European humanistic knowledge as compared to Chinese traditional knowledge on Buddhism and India.\",\"PeriodicalId\":36904,\"journal\":{\"name\":\"History of Humanities\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"History of Humanities\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1086/715936\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"History of Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/715936","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
From Orientalism to Cultural Nationalism: Decentralizing European Buddhology in Early Twentieth-Century China
This essay examines how modern Chinese scholars came to terms with “scientific” Buddhology as a European knowledge system in the early twentieth century. Unlike Japan, where some leading Buddhists who were educated in Europe attempted to transform Buddhism into a modern religion and even a unique national spirit to accommodate the needs of Japanese modernization, in modern China, Buddhism in crisis was considered less of an intellectual and spiritual resource for reviving the national spirit. By focusing on Chen Yinke, a pivotal scholar of modern Buddhology, the essay looks into the intermingling of Orientalism and cultural nationalism among Chinese intellectuals who faced the challenge of modern European humanistic knowledge as compared to Chinese traditional knowledge on Buddhism and India.