美国黑人女性史

IF 0.5 Q4 ETHNIC STUDIES BLACK SCHOLAR Pub Date : 2021-07-03 DOI:10.1080/00064246.2021.1929043
Channon S. Miller
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引用次数: 13

摘要

在《美国黑人女性史》一书中,黛娜·拉米·贝里和卡莉·妮可·格罗斯通过黑人女性的作品、证词和文化表达,以及档案中她们声音经常被埋葬和碎片化的痕迹,为读者讲述了美国的历史。正如作者所描述的,这种复述是一幅“纹理丰富的画像”(xi)。它坐落在一个画廊内,由罗莎琳·特博格·佩恩和莎伦·哈雷的《非裔美国女人》、保拉·吉丁斯的《我何时何地进入》、达琳·克拉克·海因的《海因的视线》和黛博拉·格雷·怀特的《负荷太重》等作品组成,这是一个形成性的文学体,记录了黑人女性穿越时间和地点的历史。这部作品的版画不仅重新引入和整合了现有文献所收集的她的故事,而且其笔触也拓宽和丰富了史学。这本书是在2019年结束后不久发行的。几个月前的8月,黑人社区和公共机构纪念弗吉尼亚州第一批人类货物詹姆斯敦下船四百周年。和来自中西部非洲的“奇怪的黑人”。1619年被广泛认为是美国及其对黑人奴隶制的依赖建立的一年。这一年,非洲人民被迫前往这个新生国家的土地,也让非洲裔美国人感到厌烦。然而,贝里和格罗斯显然将黑人女性血统的起源定位在一个世纪前的美国。这些开拓进取的女性是“非洲男性探险家和土著、西班牙或墨西哥女性”的女儿,她们在1500年代中后期穿越了今天的西南美洲(12)。此外,他们是自由的。“第一批踏上我们所认为的美国土地的黑人女性,”第一章断言,“没有被奴役”(10)。尽管大多数人都没有透露姓名,但西班牙和葡萄牙探险家的旅行日记和船只登记册等文件暗示了他们探险队中有黑人女性的存在。当这些船员穿越并入侵土著人占领的土地,寻找财富、贸易路线和领土时,黑人妇女充当了“口译员、探险家和仆人”(11,15)。再加上长时间无水、身体疲惫、动荡的文化冲突和死亡,他们经常遭受同行男性的性侵。
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A Black Women’s History of the United States
In A Black Women’s History of the United States, Daina Ramey Berry and Kali Nicole Gross provide readers a telling of the nation’s history by way of the writings, testimonies, and cultural expressions of Black women——as well as the often buried and fragmented traces of their voices in the archives. This retelling is, as described by the authors, a “richly textured portrait” (xi). It sits within a gallery comprised of works like Rosalyn Terborg-Penn and Sharon Harley’s The Afro-American Woman, Paula Giddings’ When and Where I Enter, Darlene Clark-Hine’s Hine Sight, and Deborah Gray White’s Too Heavy a Load —a formative body of literature that chronicles Black women’s history through time and across place. The present work’s engravings not only reintroduce and integrate the herstories gathered by the existing literature, but its brushstrokes also broaden and thicken the historiography. This book was released shortly after the conclusion of 2019. Months before, in August, Black communities and public institutions commemorated the four hundredth anniversary of the disembarkment of Jamestown, Virginia’s first human cargo—“20. and odd Negroes” from West Central Africa. 1619 has become widely regarded as the year the United States and its dependency on Black slavery was established. The year and the African peoples forced to tend to the soil of the nascent country also bore African America. Yet, distinctly, Berry and Gross locate the inception of Black women’s lineages in America a century earlier. These foregrounding women were the daughters of “African male explorers and indigenous, Spanish, or Mexican women,” traversing present-day Southwest America in the mid to late 1500s (12). Moreover, they were free. “The first Black women who stepped foot onto what we consider American soil,” Chapter 1 asserts, “were not enslaved” (10). Although most go unnamed, documents such as the travel journals and ship registers of Spanish and Portuguese explorers, allude to the presence of Black women within their expedition parties. As these crews traversed and invaded indigenous occupied land in search of riches, trade routes, and territory, Black women acted as “interpreters, explorers, and servants” (11, 15). Coupled with long periods without water, physical exhaustion, volatile cultural clashes, and death—they often endured sexual assault at the hands of the men they traveled with.
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来源期刊
BLACK SCHOLAR
BLACK SCHOLAR ETHNIC STUDIES-
CiteScore
0.60
自引率
0.00%
发文量
37
期刊介绍: Founded in 1969 and hailed by The New York Times as "a journal in which the writings of many of today"s finest black thinkers may be viewed," THE BLACK SCHOLAR has firmly established itself as the leading journal of black cultural and political thought in the United States. In its pages African American studies intellectuals, community activists, and national and international political leaders come to grips with basic issues confronting black America and Africa.
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