WANG CHONG'S FATALISM

Abstract Although Wang Chong has often been categorized as a kind of fatalist, many scholars maintain that his fatalism does not include one's moral autonomy, as he argues that one's inborn moral tendencies can be changed through education. He even acknowledges that a person can live a different life from what one's ming must have dictated. But in this article, I show that even when Wang seems to claim that personal effort is important in life, he soon claims that even the abilities to make efforts or to strive to be a better person are more or less decided at birth. And even when he claims that people born with evil nature can be guided to goodness, nowhere does he suggest that to be good or evil is a matter of our choice. And if there is an occasion where one does not live up to what one's ming has predetermined, it is only because there was another ming, one that is more powerful than that of an individual, that interfered with the realization of one's original ming, not because that one's original ming has changed. In the end, I argue that even though Wang Chong may not be a fatalist in its fullest sense, since fatalism means that every event is necessitated, he comes very close to being one, as he sees that in so many instances of our lives, we are not free to act in any other way than in the way that ming has prearranged.