方言是民族认同的标志吗?塞茨瓦纳方言和民族的情况

IF 0.4 Q4 LINGUISTICS Stellenbosch Papers in Linguistics Plus-SPiL Plus Pub Date : 2019-06-25 DOI:10.5842/56-0-790
M. Bagwasi
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引用次数: 1

摘要

许多关于方言的研究将语言以整齐有序的分组呈现,这些分组突出了属于同一社会、语言或地区群体的人的相似语言习惯和语言特征。通过这种方式,社会和地区群体通过他们所说的方言来识别,反之亦然。然而,考虑到语言、方言和人的流动性和流动性,是时候重新审视语言和身份之间的关系,并举例说明其复杂性。语言的流动性和动态性使得人们很难将任何语言特征附加到任何人群或地点上。本文以博茨瓦纳为例,论证了茨瓦纳方言与博茨瓦纳民族和地区群体之间的关系是非代表性和非排他性的。因此,本文对茨瓦纳民族和茨瓦纳方言进行了区分,并挑战了目前对茨瓦纳方言基于民族的看法。本文的论点是基于历史主张,以及翻译和平衡理论。
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Are dialects markers of ethnic identity? The case of Setswana dialects and ethnic groups
Many studies on dialects present language in neat, organised groupings that highlight similar language habits and linguistic features of people who belong to the same social, linguistic or regional group. In that way, social and regional groups are identified by the dialects that they speak, and vice versa. However, given the fluid and mobile nature of languages, dialects, and people, it is time that this relationship between language and identity was reviewed, and its complexity exemplified. The fluidity and dynamism of language makes it difficult to attach any linguistic features to any group of people or location. Using examples from Botswana, this paper argues that the relationship between Setswana dialects and Botswana ethnic and regional groups is non-representational and non-exclusive. Thus, the paper makes a distinction between Setswana ethnic groups and Setswana dialects, and challenges current perceptions of Setswana dialects which are based on ethnicity. The argument of the paper is based on historical claims, and translanguaging and levelling theories.
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来源期刊
CiteScore
0.60
自引率
0.00%
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0
审稿时长
24 weeks
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