{"title":"毛后中国的民族结构重建与普洱茶生产——以云南芒井村布朗族为例","authors":"Xiaocui Han","doi":"10.1080/14631369.2022.2159324","DOIUrl":null,"url":null,"abstract":"ABSTRACT In post-Mao China, the Bulang ethnic group in Yunnan province use Pu’er tea cultivation as a primary way of reconstructing their ethnic identities and cultural traditions. In this paper, I argue that in the process of ethnicization, material culture is a critical factor in addition to myth, history, religions, and cultures, rooted in a historical process of forming ethnic identities, based on a six-month participant observation in Mangjing Village with local tea farmers. I further argue that the Bulang people’s reconstruction of ethnicity can be seen as an incorporation between the majority (state power) and the minority (ethnic people in frontiers) and is constituted by both external and internal factors. I also highlight that Pu’er tea functions as a particularly meaningful material agency when looking at how the Bulang people in Mangjing proactively respond to state power manipulation, mobilize social relations, and engage with a larger commercial market in the modern world.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Reconstruction of Ethnicity and Production of Pu’er Tea in Post-Mao China: a Case Study of Bulang Ethnic Group in Mangjing Village, Yunnan Province\",\"authors\":\"Xiaocui Han\",\"doi\":\"10.1080/14631369.2022.2159324\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT In post-Mao China, the Bulang ethnic group in Yunnan province use Pu’er tea cultivation as a primary way of reconstructing their ethnic identities and cultural traditions. In this paper, I argue that in the process of ethnicization, material culture is a critical factor in addition to myth, history, religions, and cultures, rooted in a historical process of forming ethnic identities, based on a six-month participant observation in Mangjing Village with local tea farmers. I further argue that the Bulang people’s reconstruction of ethnicity can be seen as an incorporation between the majority (state power) and the minority (ethnic people in frontiers) and is constituted by both external and internal factors. I also highlight that Pu’er tea functions as a particularly meaningful material agency when looking at how the Bulang people in Mangjing proactively respond to state power manipulation, mobilize social relations, and engage with a larger commercial market in the modern world.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2022-12-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14631369.2022.2159324\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14631369.2022.2159324","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Reconstruction of Ethnicity and Production of Pu’er Tea in Post-Mao China: a Case Study of Bulang Ethnic Group in Mangjing Village, Yunnan Province
ABSTRACT In post-Mao China, the Bulang ethnic group in Yunnan province use Pu’er tea cultivation as a primary way of reconstructing their ethnic identities and cultural traditions. In this paper, I argue that in the process of ethnicization, material culture is a critical factor in addition to myth, history, religions, and cultures, rooted in a historical process of forming ethnic identities, based on a six-month participant observation in Mangjing Village with local tea farmers. I further argue that the Bulang people’s reconstruction of ethnicity can be seen as an incorporation between the majority (state power) and the minority (ethnic people in frontiers) and is constituted by both external and internal factors. I also highlight that Pu’er tea functions as a particularly meaningful material agency when looking at how the Bulang people in Mangjing proactively respond to state power manipulation, mobilize social relations, and engage with a larger commercial market in the modern world.