{"title":"数码主义、歧视和惩罚态度:一种数字警戒主义模式","authors":"Sebastián Galleguillos","doi":"10.1177/17416590211017937","DOIUrl":null,"url":null,"abstract":"In this article, I propose and apply a digital vigilantism model to a specific incident that occurred in Mexico, where the death of two innocent people was filmed through Facebook Live. Using a mixed methods approach and content analysis, I analyzed digilante Facebook posts (N = 942) coding gender, digital vigilantism categories, discriminatory comments, and punitive attitudes aimed at the perpetrators and the inciter of the lynching. The categories include investigating, blaming, or rebuking, while the discriminatory comments include classism, racism, homophobia, and body-shaming. I coded the punitive attitudes distinguishing four categories: non-physical punishment (calling for God’s wrath and the guilty conscience of the targets), legal sanction, death, and other punishment. The findings reveal the key role gender played in digilantism: females tend to conduct more investigations and low level attacks (blaming) than males, but males tend to perpetrate more harsh attacks (rebuking) than females. The most popular punitive attitude is calling for the death of targets, revealing tensions between legal sanctions and digilantes’ desired punishment. This study suggests the presence of different expressions of discrimination and reasons to engage in digilantism, encompassing both legal and illegal behavior deployed in a mainstream social media platform such as Facebook.","PeriodicalId":46658,"journal":{"name":"Crime Media Culture","volume":"18 1","pages":"353 - 374"},"PeriodicalIF":1.7000,"publicationDate":"2021-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/17416590211017937","citationCount":"2","resultStr":"{\"title\":\"Digilantism, discrimination, and punitive attitudes: A digital vigilantism model\",\"authors\":\"Sebastián Galleguillos\",\"doi\":\"10.1177/17416590211017937\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article, I propose and apply a digital vigilantism model to a specific incident that occurred in Mexico, where the death of two innocent people was filmed through Facebook Live. Using a mixed methods approach and content analysis, I analyzed digilante Facebook posts (N = 942) coding gender, digital vigilantism categories, discriminatory comments, and punitive attitudes aimed at the perpetrators and the inciter of the lynching. The categories include investigating, blaming, or rebuking, while the discriminatory comments include classism, racism, homophobia, and body-shaming. I coded the punitive attitudes distinguishing four categories: non-physical punishment (calling for God’s wrath and the guilty conscience of the targets), legal sanction, death, and other punishment. The findings reveal the key role gender played in digilantism: females tend to conduct more investigations and low level attacks (blaming) than males, but males tend to perpetrate more harsh attacks (rebuking) than females. The most popular punitive attitude is calling for the death of targets, revealing tensions between legal sanctions and digilantes’ desired punishment. This study suggests the presence of different expressions of discrimination and reasons to engage in digilantism, encompassing both legal and illegal behavior deployed in a mainstream social media platform such as Facebook.\",\"PeriodicalId\":46658,\"journal\":{\"name\":\"Crime Media Culture\",\"volume\":\"18 1\",\"pages\":\"353 - 374\"},\"PeriodicalIF\":1.7000,\"publicationDate\":\"2021-06-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/17416590211017937\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Crime Media Culture\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/17416590211017937\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"CRIMINOLOGY & PENOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Crime Media Culture","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/17416590211017937","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"CRIMINOLOGY & PENOLOGY","Score":null,"Total":0}
Digilantism, discrimination, and punitive attitudes: A digital vigilantism model
In this article, I propose and apply a digital vigilantism model to a specific incident that occurred in Mexico, where the death of two innocent people was filmed through Facebook Live. Using a mixed methods approach and content analysis, I analyzed digilante Facebook posts (N = 942) coding gender, digital vigilantism categories, discriminatory comments, and punitive attitudes aimed at the perpetrators and the inciter of the lynching. The categories include investigating, blaming, or rebuking, while the discriminatory comments include classism, racism, homophobia, and body-shaming. I coded the punitive attitudes distinguishing four categories: non-physical punishment (calling for God’s wrath and the guilty conscience of the targets), legal sanction, death, and other punishment. The findings reveal the key role gender played in digilantism: females tend to conduct more investigations and low level attacks (blaming) than males, but males tend to perpetrate more harsh attacks (rebuking) than females. The most popular punitive attitude is calling for the death of targets, revealing tensions between legal sanctions and digilantes’ desired punishment. This study suggests the presence of different expressions of discrimination and reasons to engage in digilantism, encompassing both legal and illegal behavior deployed in a mainstream social media platform such as Facebook.
期刊介绍:
Crime, Media, Culture is a fully peer reviewed, international journal providing the primary vehicle for exchange between scholars who are working at the intersections of criminological and cultural inquiry. It promotes a broad cross-disciplinary understanding of the relationship between crime, criminal justice, media and culture. The journal invites papers in three broad substantive areas: * The relationship between crime, criminal justice and media forms * The relationship between criminal justice and cultural dynamics * The intersections of crime, criminal justice, media forms and cultural dynamics