{"title":"从希腊神话的角度考察《守望者书》10:4-8中的惩罚母题","authors":"Sanghwan Lee","doi":"10.30965/21967954-bja10013","DOIUrl":null,"url":null,"abstract":"\nThe Book of the Watchers (1 Enoch 1–38; BW) describes a series of punishments that God renders against Asael (10:4–8). Several scholars have tried to identify possible traditions that stand behind these punishments in light of Jewish and Greek literatures. However, Henryk Drawnel recently challenges such attempts, positing a Mesopotamian background. Although Drawnel has shown that interacting with Mesopotamian literatures has something to offer in grasping a fuller understanding of the mentioned passage, this article argues that Greek literatures are still valuable sources, potentially shedding further light on the design of the punishment motifs in BW. In order to demonstrate this supposition, I interact with the myths of Prometheus, Tantalus, and Teiresias. Ultimately, I suggest that scholars should be open to the possibility that various traditions, rather than a single tradition, stand behind the punitive descriptions in BW 10:4–8.","PeriodicalId":41821,"journal":{"name":"Journal of Ancient Judaism","volume":"1 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2021-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"An Examination of the Punishment Motif in the Book of the Watchers 10:4–8 in Light of Greek Myths\",\"authors\":\"Sanghwan Lee\",\"doi\":\"10.30965/21967954-bja10013\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThe Book of the Watchers (1 Enoch 1–38; BW) describes a series of punishments that God renders against Asael (10:4–8). Several scholars have tried to identify possible traditions that stand behind these punishments in light of Jewish and Greek literatures. However, Henryk Drawnel recently challenges such attempts, positing a Mesopotamian background. Although Drawnel has shown that interacting with Mesopotamian literatures has something to offer in grasping a fuller understanding of the mentioned passage, this article argues that Greek literatures are still valuable sources, potentially shedding further light on the design of the punishment motifs in BW. In order to demonstrate this supposition, I interact with the myths of Prometheus, Tantalus, and Teiresias. Ultimately, I suggest that scholars should be open to the possibility that various traditions, rather than a single tradition, stand behind the punitive descriptions in BW 10:4–8.\",\"PeriodicalId\":41821,\"journal\":{\"name\":\"Journal of Ancient Judaism\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-10-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Ancient Judaism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/21967954-bja10013\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ancient Judaism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/21967954-bja10013","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
An Examination of the Punishment Motif in the Book of the Watchers 10:4–8 in Light of Greek Myths
The Book of the Watchers (1 Enoch 1–38; BW) describes a series of punishments that God renders against Asael (10:4–8). Several scholars have tried to identify possible traditions that stand behind these punishments in light of Jewish and Greek literatures. However, Henryk Drawnel recently challenges such attempts, positing a Mesopotamian background. Although Drawnel has shown that interacting with Mesopotamian literatures has something to offer in grasping a fuller understanding of the mentioned passage, this article argues that Greek literatures are still valuable sources, potentially shedding further light on the design of the punishment motifs in BW. In order to demonstrate this supposition, I interact with the myths of Prometheus, Tantalus, and Teiresias. Ultimately, I suggest that scholars should be open to the possibility that various traditions, rather than a single tradition, stand behind the punitive descriptions in BW 10:4–8.