晚期奥斯曼Şarkı与音域的交织:走向一种宋的意识形态

IF 0.3 0 MUSIC Musicologist Pub Date : 2020-06-30 DOI:10.33906/musicologist.712316
Federica Nardella
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引用次数: 0

摘要

本文研究了19世纪后期创作的萨尔基歌形式,并讨论了同一时期土耳其语使用的语言域特征。它考虑了这种流行声乐曲目的制作和流通,与语言教育改革和关于土耳其在一个有争议的现代性边缘的社会中的地位的激烈的公共对话有关。我的目的是提出思考歌曲在支持或颠覆(有时两者都有)语言实践和标准化努力中的作用的新方法,以及在更普遍的语言辩论框架中考虑它。所选材料是1895年12月刊登在《Ma ' lum》报纸上的一小组歌曲。通过特别关注各种语域在文本中交织的方式,我建议我们将这些曲目视为更广泛的语言/文化紧张关系的反映。虽然奥斯曼时期的土耳其语经常被视为一种属于精英阶层的难以读懂、难以理解的语言,但sarki及其城市读报公众的案例表明,我们应该开始将其视为一种包含了众多语域的语言谱,这些语域是根据预期的意义和场合选择的。我建议考虑歌曲维持情感和权威的能力,以及为历史和传统中的自我映射提供工具。在奥斯曼帝国晚期的场景中,这转化为重新考虑文化和社会分裂的概念,有利于语言和音乐实践的流动性,这在萨尔基文本中体现出来。
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The Late Ottoman Şarkı and the Interweaving of Registers: Towards an Ideology of Song
This paper investigates the sarki song form, composed in the late nineteenth century, discussed with regards to the linguistic registers that characterised the use of Turkish in the same period. It considers the production and circulation of this popular vocal repertoire in relation to reforms in language education and an intense, public conversation about the place of Turkish in a society on the verge of a controversial modernity. My aim has been to suggest new ways of thinking about the role of song in supporting or subverting – and occasionally, both – language practice and efforts at standardisation, as well as considering it in the more general framework of language debate. The material chosen is a small group of songs appeared in the newspaper Ma’lumât in December 1895. By particularly focusing on the way that various registers interweave in the texts, I have suggested that we look at this repertoire as a reflection of wider linguistic/cultural tensions. While Ottoman-period Turkish has often been regarded as an unreadable, impenetrable language belonging to the elites, the case of the sarki and its urban, newspaper reading public suggests that we should begin looking at it as a language spectrum encapsulating a multitude of registers, chosen according to the intended meaning and occasion. I propose to consider song in its capacity to maintain affections and authority, as well as providing a tool for self-mapping in history and tradition. In the late Ottoman scenario, this translates into reconsidering notions of cultural and social schisms in favour of a fluidity in both language and music practice, that is manifest in the sarki text.
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