“你知道这是多么的种族动机吗?”:制度纪律、双重标准和媒体逃亡计划

IF 1.6 Q1 ANTHROPOLOGY Transforming Anthropology Pub Date : 2023-03-24 DOI:10.1111/traa.12244
Marla Martin
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引用次数: 0

摘要

在美国,对成功的主流想象往往以白人男性为中心。这种现象虽然受到越来越多的批评,但却普遍存在于媒体系统中,这些媒体系统有效地成为促进、传播和在全球普及这种理想的主要渠道。因此,不出所料,美国主流媒体机构通常不喜欢非白人和/或非男性创作者。通过诸如最佳做法和专业精神等暗语,种族化和性别化的假设继续塑造媒体生产的参与性景观。因此,对于许多参加正规媒体教育和培训项目的黑人女性来说,学校的纪律规范——以及社会将黑人女性标记和边缘化为“他者”的倾向——既让她们感到沮丧,又激励她们发展出巧妙的、文化上有意识的方法,利用可获得的课程、资源和网络,同时又不放弃最初把她们带到媒体领域的社会问题和目标。这篇文章将她们灵活的资源获取方法和重新利用作为媒体逃亡的项目,探讨了黑人妇女如何驾驭制度主体的重叠的社会、技术和意识形态学科,并培养参与这些学校基础设施的策略,同时也保护自己免受它们的侵害;重新分配利润;并且有选择地挑战霸权主义的要求,规范,以及他们所期望的服从。
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“Do You Understand How Racially Motivated This Is?”: Institutional Discipline, Double Standards, and Projects of Media Fugitivity
Mainstream imaginaries of success in the United States tend to center white men. This phenomenon, though increasingly criticized, pervades media systems, which have effectively served as major channels to facilitate, disperse, and popularize such ideals globally. Unsurprisingly, then, US mainstream media institutions have not generally favored non‐white and/or non‐men creators. Via code phrases such as best practices and professionalism, racialized and gendered assumptions continue to shape participatory landscapes of media production. Hence, for many Black women enrolled in formal media education and training programs, schooling's disciplinary norms—alongside society's inclination to mark and marginalize Black women as Other—both frustrate and inspire them to develop cunning, culturally mindful approaches that make use of accessible lessons, resources, and networks without abandoning the social issues and objectives that brought them to media in the first place. Framing their flexible methods of resource procurement and repurposing as projects of media fugitivity, this article explores how Black women navigate the overlapping social, technological, and ideological disciplines of institutional subjecthood and cultivate strategies through which to participate in these schooling infrastructures, while at the same time also protecting themselves from them; redistributing gains accrued in them; and selectively challenging hegemonic asks made, norms modeled, and compliances expected in them.
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